Living The Christian Life

2 Timothy 1:6a

"For this reason I remind you to fan into flame the gift of God..."

Jn 10:10b - The life God promised us and called us to live through Christ and in Christ is a full and abundant life.

Consider the what, why and how of the Christian life:

Love (Dt 6:5)

Deuteronomy 6:4-5 (The Shema)

"Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength."

1. What love is
2. Why we love
3. How to love

I. What love is

• God is love (1 Jn 4:8, 16).
• Not words or feelings, but a practical demonstration (Rom 5:8; Jn 3:16).
  

II. Why we love

• God first loved us (1 Jn 4:19).
• God redeemed us from slavery (Dt 5:15; 15:15).

Deuteronomy, a book worthy to be read day and night

In his prologue to Deuteronomy, William Tyndale writes, "This is a book worthy to be read day and night and never to be out of hands. For it is the most excellent of all the books of Moses. It is easy also and light and a very pure gospel..., a preaching of faith and love: deducing the love to God out of faith, and the love of a man's neighbor out of the love of God."

An Example of How To Read Scripture Before The Congregation

Please watch and listen to the reading of 1 Kings 19:1-19 (in the ESV) from the 9 min to the 15 min point here. I blogged about this sermon with the title Elijah Blew It. It is about the lowest point of Elijah's life and ministry as a prophet of God. See what you might learn about how to read Scripture meaningfully in church. It took 6 minutes to read these 19 verses:

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.

4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.

9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake.12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.[a]13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the Lordsaid to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

19 So he departed from there and found Elisha the son of Shaphat...

Learn Leadership From a Pagan King (Jonah 3:5-9)

It is interesting that Nineveh’s king, a pagan ruler, exemplified godly leadership, by humbling himself before God and his people (Jon 3:6-9). The king did not think of himself, his dignity or his privileges. He approached God with a deep sense of sinfulness, in shame and sorrow for sin.

“This is how things should be. Leaders are supposed to lead in spiritual and moral matters, although it is precisely those who lead that often find it most difficult to accept responsibility. It is hard to stand at the peak of the pyramid and admit your weaknesses. It is tough, when everyone’s eyes are on you, not to hide your sins. But in Nineveh, repentance began ‘from the greatest’ and proceeded ‘to the least of them’” (Jon 3:5b). “This should be the process in every context. Leaders and all who are looked up to need to set an example by leading others in the ways of God. (1) They should be the first to accept criticism, (2) the first to examine their ways, (3) the first to admit their own faults and (4) to correct them. A people, a church or a family will seldom be better than its leaders. Good leaders will strive for spiritual and moral perfection, and will seek purity of motive and action.” (Numerals mine.)

This quote about leadership is an excerpt from Prophet on the Run by Baruch Maoz. It is my favorite quote of the book, though it is not the main theme of Jonah. - See more at: Aren't We Christians All Jonahs?

Questions For The New Year

A new year just seems like a good time for reflection, for self-evaluation, for New Year's Resolutions, for change and for looking and planning ahead.

Here are some "tough probing" questions (from Don Whitney) to ask prayerfully in the presence of God.

1. What's one thing you could do this year to increase your enjoyment of God?
2. What's the most humanly impossible thing you will ask God to do this year?
3. What's the single most important thing you could do to improve the quality of your family life this year?
4. In which spiritual discipline do you most want to make progress this year, and what will you do about it?
5. What is the single biggest time-waster in your life, and what will you do about it this year?
6. What is the most helpful new way you could strengthen your church?
7. For whose salvation will you pray most fervently this year?
8. What's the most important way you will, by God's grace, try to make this year different from last year?
9. What one thing could you do to improve your prayer life this year?
10. What single thing that you plan to do this year will matter most in ten years? In eternity?

Paul Tripp says that we often need to commit to live in the small moments of our daily lives. We need 10,000 little moments to bring forth significant change (rather than expecting one big dramatic personal decision to bring forth change):

• 10,000 moments of sin confessed and sin forsaken

• 10,000 moments of humble submission

• 10,000 choice points of obedience

• 10,000 times of forsaking the kingdom of self and running toward the kingdom of God

• 10,000 moments of foolishness exposed and wisdom gained

• 10,000 moments of personal insight and conviction

• 10,000 moments where we abandon worship of the creation and give ourselves to worship of the Creator.

Resolutions? No!  Spiritual Depression by Martyn-Lloyd Jones is a book for all Christians—for the daily spiritual depressions we all face this side of heaven. He ends his second chapter with these challenging and refreshing words:

Would you like to be rid of this spiritual depression? The first thing you have to do is to say farewell now once and forever to your past. Realize that it has been covered and blotted out in Christ. Never look back at your sins again. Say: 'It is finished, it is covered by the Blood of Christ.' That is your first step. Take that and finish with yourself and all this talk about goodness, and look to the Lord Jesus Christ. It is only then that true happiness and joy are possible for you. What you need is not to make resolutions to live a better life, to start fasting and sweating and praying. No! You just begin to say:

I rest my faith on Him alone

Who died for my transgressions to atone.

Idolatry (Dt 4:15-31)

Deuteronomy 4:16-31; Key Verse: Dt 4:24

"For the Lord your God is a consuming fire, a jealous God."

Tertullian (160-220 AD) says, "The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry." Paraphrased: “The principal charge against the human race, the world’s deepest guilt, the all-inclusive cause of judgement is idolatry.”

In Deuteronomy, the themes studied so far are Sin (Dt 1:1-46), Leadership (Dt 1:9-18), Faith (Dt 2:1-3:29) and Obedience (Dt 4:1-14). In Dt 4:15-31, Moses warns the Israelites about how grievous the sin of idolatry is.

1. What it does - How enticing it is (Dt 4:15-19).
2. What it results in - How devastating are its consequences (Dt 4:25-28).
3. What to do; what to remember - How to overcome it (Dt 4:20-24, 29-31).

2014 Key Verse Testimony (Dt 15:15)

2014 Key Verse: Dt 15:15a

"Remember that you were slaves in Egypt and the Lord your God redeemed you."

Remembrance. I am tentatively choosing this key verse as as I prepare to preach through Deuteronomy. The three key imperatives of Deuteronomy are love (Dt 6:5), obey (Dt 10:12-13) and choose (Dt 30:19-20). But no one, however godly and holy, can long sustain such imperatives by their sheer resolve and will power with beauty and mystery. (They might do it grumpily, angrily or legalistically!) They need to remember the grace of God, which Moses scatters throughout his three farewell speeches in Deuteronomy in order to help God's people to live with God's blessing in the promised land. I pray that 2014 may be a year of remembrance so that the grace of God may compel us to love God (Dt 6:5) and to obey God (Dt 10:12-13) and to choose life (Dt 30:19-20).

Review. Each year over the last few years, a theme for West Loop UBF was chosen.

Confounding Paradoxes That Are True To Life

Paradoxes that are common in Christianity (and in life):

• If you die, you live (1 Cor 15:36). If you try to live, you die.
• If you work hard (Prov 14:23), you will live easy. If you live easy, your life will be hard (Prov 20:4).
• If you live poorly (Mt 5:3; Lk 6:20), you're rich. If you try to be rich, you're poor, no matter how much you have.
• If you limit yourself, you're free (Gen 2:16-17). But if you live without limits, you're a slave.
• If you listen (Jas 1:19), you're heard. If you demand to be heard, no one listens to you.

How To Be Productive Infographic

Take a minute to browse through the infographic: Get It Done: 35 Habits of the Most Productive People (Infographic). As a cerebral "heady" person, the habits regarding the MIND (right side of the infographic) resonates with me:

• 80/20 rule: Which 20% of your work produces 80% of the result? (Not sports, movies and facebook!)
• Focus on the important (Reading, preparing, planning, reflecting, exercising). Suppress the urgent (Checking sports stats daily, internet cruising, celebrity trivia).
• Idea dumping tips: Always carry paper (or note book). Be descriptive when writing it down. Ask why; think big picture. Don't force it. (First time I heard of "Idea Dump.")
• Learn to ignore. (But, but, this article was good!) No need to respond to everything.
• DO a bad FIRST DRAFT. You can't edit a blank page.

HACKS is pretty good too (third from left):

2014--A Year Of Remembrance; Preaching Schedule

For West Loop UBF, we chose a theme each year over the last few years:

• 2010 was a year of the gospel--the matters of first importance (1 Cor 15:1-4).
  
• 2011 was a year of grace (Acts 20:24)--the primary experience of the gospel.
• 2012 was a year of sanctification (Phil 2:12-13)--the scary/painful part of the gospel.
• 2013 was a year of considering the whole counsel of God (Acts 20:27, ESV) or the whole will of God (NIV), or the whole plan of God (HCSB), or the whole purpose of God (NASB). This prompted me to study and preach through Revelation, the last book I wanted to study.
  
• For 2013, it may be a year of remembrance (Dt 5:15; 15:15), as I prepare to preach through Deuteronomy.

Preliminary schedule with the title of each sermon, the text and a short summation.

• Jan 12: Lesson 1 - Sin (Dt 1:1-46) (Read Dt 1:25-40). Sin brings God's severity.

Obedience (Dt 4:1-15)

Deuteronomy 4:1-15; Key Verse: Dt 4:1

"Now, Israel, hear the decrees and laws I am about to teach you. Follow them so that you may live..."

Theme: Obedience requires one to first hear (Hebrew: shamar).

Hear. In Deuteronomy 1-3, the themes discussed are Sin (Dt 1:1-46), Leadership (Dt 1:9-18) and Faith (Dt 2:1-3:29). In chap. 4, the theme of obedience is best understood by comprehending the word shamar (Hebrew), which is repeated 11 times in this chapter (Dt 4:1, 6, 10, 12, 28, 30, 32, 33, 36; twice in verse 33 and 36). In the 2011 NIV shamar is translated hear, heard and obey (Dt 4:30). [Strong's concordance: "to hear, listen to, obey."] The most famous use is in Dt 6:4: "Hear, O Israel: The Lord our God, the Lord is one." This verse is known to all Jews by the first two words "Sh'ma Yisrael" or simply as "Shema." It encapsulates the monotheistic essence of Judaism (and Islam and Christianity). The Shema is considered the most important part of the prayer service in Judaism and its twice daily recitation as a religious commandment (mitzvah, which means commandment).

Obedience (Deuteronomy 4)

Deuteronomy 4:1-49; Key Verse: Dt 4:1

"Now, Israel, hear the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land the Lord, the God of your ancestors, is giving you."

Obedience. The themes covered so far are Sin (Dt 1), Leadership (Dt 1a) and Faith (Dt 2-3). The theme of Dt 4 is on obedience to the law (Torah). Generally, people think or act as though obedience is needed for their salvation. But biblical obedience is the fruit of salvation, not the means of salvation. Biblical obedience is not commanded of non-believers or non-Christians, but of the people of God--those who have experienced God's saving grace (Dt 1:30-31; 4:37; 5:6, 15; 15:15; 24:18). This is similar to Jesus saying to his disciples that their obedience should be because of their love (Jn 14:15, 21, 23; 15:10).

5 Things To Know About God (J.I. Packer)

To know God, what are some basic foundational principles we need to know?

In Knowing God (1973), J.I. Packer lists five basic truths we need to know:

1. God has spoken.
2. God is Lord and King who rules all things.
3. God is Savior.
4. God is triune.
5. Godliness means responding to God's revelation.

For reflection and discussion:

1. Are any of these beginning assumptions a problem or difficult for you? Do you lack a basic understanding of any of them? Which ones and why?

Sin (Dt 1), Leadership (Dt 1b), Faith (Dt 2-3), Obedience (Dt 4)

The tentative themes of each chapter of Deuteronomy (1-14).

1. Sin (Dt 1:1-46):
• What sin does - Destroys
  
• Why sin happens - Unbelief
  
• What the solution is - Remember God's grace/Believe God's promise
  
2. Leadership (Dt 1:9-18):
   
• The burden of leadership - Stress
  
• The solution of leadership - Delegation
  
• The practice of leadership - Fairness
  
3. Faith (Dt 2:1-3:29). Faith was expressed when God said:
• Pass
• Strike
• Allocate
• No
• Yes 
  
4. Obedience (Dt 4:1-30):
• What to obey: The Law (Torah)
  
• How to obey: The Covenant
  
• Why we obey: The Redemption
  

Leadership (Dt 1:9-18)

Deuteronomy 1:9-18; Key Verse: Dt 1:13

"Choose some wise, understanding and respected men from each of your tribes, and I will set them over you."

In the first lesson, Sin (Dt 1:1-46), Moses explained how sin set them back 38 years of going around in circles in the wilderness. It is sobering and wise to always consider what sin does (rebellion), why sin happens (unbelief), and how sin is solved (remember God's grace and believe God's promise).

In this second lesson, Moses shares the secrets of successful leadership. Leadership is always a hot topic because it affects everyone and is what everyone experiences. Leadership guru John Maxwell says, "He who thinks he leads, but has no followers, is only taking a walk." Here are a few other memorable and relatable quotes:

The Gospel in 1-2 Kings

God's faithfulness and man's unfaithfulness. 1-2 Kings belongs to a larger group of books in the OT, Joshua through Kings (the Former Prophets). Together, they record the faithfulness of God to keep all his covenant promises with regard to establishing his people in the promised land. There are two important texts that summarize this:

1. Josh 21:44-45: "The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. Not one of all the Lord's good promises to Israel failed; every one was fulfilled."
2. 1 Ki 8:56: "Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses."

These two texts provide the two theological lenses through which we are invited to read Kings. The Lord was faithful to give his people rest and to keep all of his covenant promises. In contrast, the history of God's people was one of covenant breaking and ever increasing infidelity.

The Daniel Plan

Rick Warren's new book, The Daniel Plan, encourages healthy living based on the following essentials (Tim Challies' review.):

1. Faith (Phil 4:13).
2. Food (1 Cor 10:31).
3. Fitness (1 Cor 6:19a, 20b).
4. Focus (Rom 12:2).
5. Friends (Eccl 4:9).

I. FAITH

1. God Wants Us to Chew On His Word (Josh 1:8).
2. For Good Health, Confess Your Sin (Ps 32:3-5).
3. Eliminate Negative Self-Talk (Prov 4:23; Phil 4:8).
   
4. Be Grateful, Not Regretful (Eccl 6:9b; 1 Cor 4:7-8).
5. Your Life is Shaped by Your Thoughts (Rom 12:2).
6. You Need God's Power to Change (Rom 7:24-25).
7. You Need a Battle Buddy (Jas 5:16).
8. Trusting God is Good For Your Health (Ps 116:7; cf. Prov 14:30).
9. Stop Procrastinating (Phil 4:13; Prov 13:16; 27:1).

Faith (Deuteronomy 2 - 3)

The Theology of Remembrance. This may be a major theme of Deuteronomy: When the people of God remember the grace of God that redeemed them from slavery, they will want to obey him wholeheartedly. Ajith Fernando titles his sermons of Dueteronomy as "Loving Obedience to a Loving God." When we remember how much God loves us in saving us, we will thus want to lovingly (rather than grudgingly) obey him.

The theme of each chapter. Though there is much overlap and repetition throughout the book of Deuteronomy, the following may be identified as the single predominant theme of the initial chapters (in brackets):

1. Sin (1)
2. Faith (2-3)

What Sin Does (Dt 1:19-46)

Few passages in Scripture provide a fully study of what sin does than Dt 1:19-46.

1. Blinds: Sin blinds people to God's gracious providences. Moses highlights frequently the motif of "seeing" (Dt 1:19, 22-23, 25, 28, 30, 31, 33). But sin or "faithless eyes" are selective in what they allow to register in their hearts and minds. They only saw the obstacles and difficulties. Because they were blind to the greater One among them (1 Jn 4:4), they could not and would not see the prize (Dt 1:35-36). They had no "theology of remembrance." They could not remember God's many interventions on their behalf (Dt 6:20-25; 26:5-11).

Why Sin is Inexcusable (Dt 1:1-46)

Key Verses: Dt 1:8, 21, 30-31

"See, I have given you this land. Go in and take possession of the land..." "See, the Lord your God has given you the land. Go up and take possession of it..." "The Lord your God, who is going before you, will fight for you, as he did for you in Egypt, before your very eyes, and in the wilderness. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place."

Deuteronomy 1 begins with a tragic negative story of failure by the people of God who were miraculously redeemed from slavery in Egypt. The recent sequence of events is as follows (See also An Overview of the Pentateuch):

Set Back by Sin for 38 Years (Dt 1:1-46)

Deuteronomy 1:1-46; Key Verses: Dt 1:21, 26 (Read Dt 1:26-43)

"See, the Lord your God has given you the land. Go up and take possession of it..." "But you were unwilling to go up; you rebelled against the command of the Lord your God."

Introduction: Deuteronomy consists of three speeches (sermons) Moses gave to his people before handing leadership to Joshua and before their entrance to the promised land. Key Verses may be:

Take this 22 Question Quiz on Deuteronomy 1-13

Deuteronomy Quiz on Chapter 1 - 13. On my first take, I had 15 correct and 7 incorrect in 6 min and received a score of 70% (without cheating by looking up the references).

An Overview of the Pentateuch in Preparation for Studying Deuteronomy

Genesis, the first book of the Pentateuch, presents the stories of Creation (Gen 1:1-2:25), the Fall (Gen 3:1-24), and the beginning of God's plan of redemption through Abraham (Gen 12:1ff), his son Isaac (Gen 24:1ff), and Isaac's son Jacob (Gen 27:1ff), who is also called Israel. In the later chapters of Genesis, Jacob's son Joseph is taken down to Egypt (Gen 37:1ff), eventually to be followed by his brothers and father.

Exodus, which is next, records the greatest redemption event in the Bible prior to Christ's incarnation. The first chapter summarizes four hundred years in the life and slavery of the children of Israel in Egypt (Ex 1:1-22). The first eighty years of Moses' life follow in the second chapter (Ex 2:1-25). Then, the story line from Exodus 3 on through Leviticus and up to the middle of Numbers covers the span of only one year. It is a great year, for the Lord calls Moses as an eighty-year-old man to return to Egypt and lead the children of Israel out of slavery. Having redeemed his people, God guides them through the wilderness to Mount Sinai, where God gives the peo­ple his law (Ex 20:1-17), and instructs them in his ways, even though they sin repeatedly. This is always the order of the Bible: redemption first, then response; grace then law.

Deuteronomy: Outline/Overview

Analysis (Edward Woods, 2011):

1. First Address of Moses: Retrospect - What God Has Done (1:1-4:43).
2. Second Address of Moses: What God Commands for the Future (4:44-28:68).
3. Third Address of Moses: Recapitulation of the Covenant Demand and the Call to Choose God and Obey (29:1-30:20).
4. The Transition from Moses to Joshua (31:1-34:12).

The major sections (Christopher Wright, 1996; Edward Woods, 2011):

The Gospel in 1-2 Samuel

The message of 1-2 Samuel is NOT "be like David" and "don't be like Saul."

God is David's ultimate concern. 1-2 Samuel are about Israel's first kings, Saul and David. Ultimately, they look to the great King, God himself. These are gospel-filled stories, unflinchingly honest about sin and society, but saturated with hope of salvation. The two key characters (apart from Samuel) are both royal sinners. But Saul and David are as different from one another as darkness is from light. For Saul, God does not appear to be a major concern, perhaps not a reality at all. For David, God is his ultimate concern, the ultimate reality, and carries ultimate weight. This is what it means to "honor" God. Therefore, "those who honor me I will honor, and those who despise me shall be lightly esteemed" (1 Sam 2:30). Saul is destined to fall and David to rise.

The Gospel in Ruth

God cares for his own with great loving kindness. Ruth is the story of a young Moabite widow who comes to know the covenant love the one true God and the joy of belonging to his people through her Jewish mother-in-law, Naomi. Through these two women God's sovereign hand is at work to redeem a people for himself. God, the hero of the story, is the faithful God who cares for his own and provides what they need with great loving kindness (hesed). Like Ruth, we too "were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world" (Eph 2:12). Like Ruth, we too need a Kinsman-Redeemer who will do all that is necessary to remedy our helpless condition.

The Gospel in Judges

Judges portrays the people of God languishing without good leadership. Judges and 1-2 Samuel bridge the gap from the entrance of the people of God into the Promised Land under Joshua to their expulsion from the land due to unfaithful kings in 1-2 Kings. Since the conquest of the land is not complete, Judges begins with the question of who will lead in battle (Judg 1:1) and ends with "In those days Israel had no king; everyone did as they saw fit" (Judg 21:25). The need for a king to lead God's people into their full inheritance is an important theme.

The Gospel in Joshua

God gives and Israel inherits is the formula that is repeated from the beginning to the end of Joshua. The spotlight is not on Joshua's courageous moral example or on timeless principles of conduct, but on God's fulfillment of a historical promise. Even Joshua's name ("Yahweh Saves!") points away from himself to the real hero of the story. Joshua is a story of grace.

The Gospel in Deuteronomy

Deuteronomy contains Moses' last three sermons and two prophetic poems about Israel's future. It is one of the most important books in the OT because:

1. Jesus quoted it more than any other OT book.
2. Jesus used it in his own life more than any other OT book (Lk 4:1-13).
3. Jesus summarized the supreme command of the Bible from Dt 6:4-5 (Mt 22:37; Mk 12:30).
4. It is quoted over 80 times in the NT, and references to it occur in 22 of the 27 books.
   

The law is surrounded by grace, and keeping the law is a response to grace received (first 4 chs) and anticipated (last 4 chs). The gospel is seen in the overall structure of the book.

The Gospel in Numbers

The Christian life is a wilderness journey of unpredictable transition and testing on the way to our final destination. Numbers narrates the arduous wilderness journey of Israel, fraught with trials and failures every step of the way, on the way to the Promised Land. The "wilderness life" only requires that the people of God exercise faith by trusting daily in his guidance and provision.

The wilderness journey testifies to God's faithfulness in the following ways:

1. God's saving grace in delivering them out of slavery in Egypt.
2. God fulfilling his gracious promises he swore to Abraham, Isaac and Jacob (Gen 12:1, 7; 26:2-4; 35:12).
3. That God provided for them and sustained them for forty years reveals that God is indeed their Shepherd (Ps 23:1).
4. To be among them in the wilderness meant, above all, to have the Lord dwelling in their midst with his tabernacle pitched at the heart of the Israelite encampment to atone for their sins and to guide them into the land flowing with milk and honey.

Pope Francis' answers the question, "Who are you?"

How can anyone not love Pope Francis?

I am a sinner. During an exclusive interview in August 2013, Pope Francis was asked, "Who is Jorge Mario Bergoglio?" The pope stared in silence. The interviewer asked him if this was a question that he is allowed to ask. The pope nodded that it is, and he says, "I do not know what might be the most fitting description.... I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner."

I am a sinner whom the Lord has looked upon. The pope continued to reflect and concentrate, as if he did not expect this question, as if he were forced to reflect further. "Yes, perhaps I can say that I am a bit astute, that I can adapt to circumstances, but it is also true that I am a bit naïve. Yes, but the best summary, the one that comes more from the inside and I feel most true is this: I am a sinner whom the Lord has looked upon." And he repeats: "I am one who is looked upon by the Lord."

Loving the Bible is like a Husband Loving His Wife's Letters

I love receiving hand written cards from my wife, even if her handwriting is often quite hard to read and decipher. Strangely, I even delight in trying to figure out what exactly did she write to me! She wrote this to me after 32 years of marriage. I can thus relate to what John Stott writes when he equates loving the Bible with loving to read my wife's written words to me:

"A man who loves his wife will love her letters and her photographs because they speak to him of her. So if we love the Lord Jesus we shall love the Bible because it speaks to us of him. The hus­band is not so stupid as to prefer his wife's letters to her voice, or her pho­tographs to herself. He simply loves them because of her. So, too, we love the Bible because of Christ. It is his portrait. It is his love-letter."

Why Study the Old Testament?

If Christ is the key to human history, the Old Testament care­fully describes the lock.

If Christ is the climax of the story, the Old Testament sets the stage and begins the plot. Do you read just the endings of books?

If the New Testament presents God's promises kept, the Old Testament tells us about God's promises made.

In other words, if you don't get what the Old Testament teaches, you'll never get Christ.

Mark Dever, The Message of the Old Testament, Introduction: Fly First, Walk Later

The Gospel in Leviticus

Jesus is the Great High Priest and the sin offering. It may be natural to think of Leviticus in terms of the grace of the gospel, because its ideas and concepts find their ultimate fulfillment in the person and work of Jesus--sacrificial atonement or the priesthood. Hebrews makes these connections by emphasizing again and again that Jesus is the Great High Priest (Heb 4:14; 10:21), the one without sin (Heb 9:14; 9:7), who offers himself as the ultimate sacrifice that cleanses all our sin (Heb 1:3; 7:26-27; 9:12, 14, 26, 28; 10:10, 12, 14; 13:11-12) which gives us confidence to draw near to God (Heb 10:19-22).

The Gospel in Exodus

Redemption. Exodus records the greatest redemption event in the Bible prior to Christ's incarnation. This is good news to captives who labor in bondage to sin and misery. The redemption in Exodus begins with God remembering his covenant promises offered in Genesis (Gen 3:15; 12:1-3; 15:13-14), in particular by remembering his covenant with Abraham (Ex 2:23-25), and coming to redeem his people through Moses the mediator (chs. 3-4). Central to this redemption is judgment and salvation: judgment on Egypt and salvation through the substitutionary death of spotless lambs (chs. 7-13).