Practical Gospel Living (Phil 2:19-30)

Philippians 2:19-30; Key Verse: 2:30

"...he almost died for the work of Christ. He risked his life..."

What is beyond the gospel? There is an impression among Christians that the gospel is impractical. We think of Christianity as though the gospel is needed for our salvation. But after being saved, we need to start doing "Christian stuff" in order to grow as Christians. Matt Chandler wrote in his new book "The Explicit Gospel" that "For some reason--namely our depravity--we have a tendency to think that the cross saves us from past sin, but after we are saved, we have to take over and clean ourselves up. This sort of thinking is devastating to the soul. We call this the 'assumed gospel,' and it flourishes when well-meaning teachers, leaders and preachers set out to see lives first and foremost conformed to a pattern of behavior (religion) and not transformed by the Holy Spirit's power (gospel)."

Sanctification by the Gospel, not Discipleship (Phil 2:5-11)

Philippians 2:5-11; Key Verse: 2:8

"...even death on a cross."

Gospel-Driven Sanctification: The title of my sermon is "Sanctification by the Gospel, not Discipleship." This might be misunderstood as saying that discipleship is not important for Christians. That is not what I am saying. What I am saying is that discipleship does not necessarily result in sanctification. Rather, sanctification results in true discipleship.

Tullian Tchividjian wrote, "Many Christians have come to believe that the key to deeper spiritual renewal and revival is 'working harder.' (or discipleship) The truth, however, is that real spiritual growth (sanctification) happens only when we rediscover the gospel." (Surprised by Grace, 17)

Humility, Humiliation and the Humanity of Christ

Philippians 2:5-11; Key Verse: 2:5
"In your relationships with one another, have the same mindset as Christ Jesus."

Recap on joy: Joy is critical to life. Without joy, life would be torture. Paul was very serious about joy. He chose to life rather than die so that he could work for their "joy in the faith" (Phil 1:25). To have joy, a Christian needs to live a life of unity, humility and mutuality (Phil 2:2-4). A key to joy is to realize our perpetual sinful default to incurvatus in se (curved inward on oneself). An inward focus/orientation drives joy from our hearts. Yet, we cannot will ourselves to have an outward orientation and genuinely care for others. Rather, Christian joy comes from the gospel when we are encouraged, comforted, in fellowship with, and have tenderness and compassion in union with Christ (Phil 2:1). Christian joy is never an act of the will, but a gift of the Spirit (Gal 5:22; Phil 2:1). Christian joy is always gospel-based, Christ-focused and grace-enabled. Apart from the gospel we have a weird forced kind of Pharisee joy, or a victim's mentality of constantly blaming others.

Complete My Joy (Philippians 2:1-4)

Philippians 2:1-4; Key Verse: 2:2 "...make my joy complete..."

Recap on suffering: It is a very painful truth that God ordains and allows the sufferings we experience, past and present! The primacy of God operates in all of life, including our faith and the inevitable sufferings that accompany life (Phil 1:29). We suffer from of our own sins and from the sins of others. As Christians, we need to study, understand and ground all our suffering in the suffering of Christ. Then our suffering does not crush us, but draws us closer to Jesus. Also, our suffering and brokenness becomes an instrument which God uses to minister to others, as we become a "wounded healer," healed by the grace of God.

The PRIMACY of God in Faith and Suffering (Philippians 1:29-30)

We have taken 5 weeks to complete Philippians chapter 1. Thank God. We will go on to the meat or center of Philippians in chapter 2 when Paul focuses on the utmost importance of unity and humility in the church. Stay tuned.

The title of my sermon this morning, "The Primacy of God in Faith and Suffering," might seem odd and unusual. But I like the phrase "The Primacy of God," because it emphasizes that God is ALWAYS primary in everything, never man. "Primacy" means "the fact of being primary, preeminent, or more important." When we see God as the primary mover, God enables us to be theocentric (God-centered) and Christocentric (Christ-centered). Otherwise, we become anthropocentric (man-centered).

The Delightful Dilemma of Death (Philippians 1:21-30)

Is death really a delightful dilemma? It was for the Apostle Paul. He expressed clearly and in detail why his dilemma as to whether he lives or dies is such a happy process (Phil 1:20-24). Whenever we have 2 choices, one often seems better than the other. Should I marry a pretty girl? Or a homely girl? But Paul's dilemma is that one choice is the best in the world, and the other choice is even better than that! Won't we all like to have 2 such choices in life where you can NEVER EVER make a bad choice and lose? It is not just a WIN-WIN situation, but a WIN-BETTER THAN WIN situation.

God Finishes What He Starts (Philippians 1:1-20)

Philippians 1:1-20; Key Verse: Phil 1:6

"...he who began a good work in you will carry it on to completion until the day of Christ Jesus."

How reassuring it is to know and to hear that it is God (not me) who began His work of salvation in me, and that it is also God (NOT ME) who will complete His work of salvation in me!

We (correctly) teach the Bible saying that it is God who saved us by His grace. But after that we inadvertently (incorrectly) teach that it is up to us to make sure we don't lose our salvation and blow it! With such thoughts and teachings, we are guilt ridden when we sin, and we guilt trip other Christians and "squeeze" them when we communicate that they are not living "up to par" or living as they should. In Php 1:6, Paul is crystal clear that the work of salvation begins with God, and that is is completed by God (not by me, or by Paul). The NT emphasizes this over and over again, repeatedly (Php 1:29, 2:13; Eph 2:1,5; Col 2:13; Jn 1:12; Acts 11:18; 2 Th 2:13-14; Heb 11:29, 40).

Sanctification Part III: Joy, Peace and Contentment (Philippians 4:2-23)

Philippians 4:2-23; Key Verse: 4:7a,9b

"And the peace of God, which transcends all understanding ... And the God of peace will be with you."

Don't we all want to know a peace that is beyond knowing? Comprehend a peace that is beyond comprehension?  Experience a peace that passes all understanding?

What compelled me to Christ before I became a Christian was that I had no peace, serenity, or tranquility. This really bothered me. I could study well, become a doctor, have loving parents who never hurt me, have an inner spirit of resolve to never be defeated by life or by anyone, and yet I had no peace!

Sanctification, Part III: Not There Yet (Philippians 3:12-4:1)

Philippians 3:12 - 4:1; Key Verse: Phil 3:13

"I do not consider myself yet to have taken hold of it. But one thing I do..."

Paul is a man of "one thing" (Php 3:13), "one goal" (Php 3:12), "one prize" (Php 3:14), and "one desire" (Php 3:10), for which he gives all of himself. He does not do so out of any righteousness, nobility or goodness in himself, but attributes all of his zeal and passion to the grace of Jesus (Php 3:9; Gal 2:20b). In this way, Paul shows us the one single driving force behind his sanctification and his Christian life.

We have been praying that 2012 may be the year of Sanctification. What is sanctification? Louis Berkhof (1873 – 1957), a renowned 20th century theologian, explains Sanctification: "Sanctification is a work of the triune God, but is ascribed more particularly to the Holy Spirit in Scripture, Rom 8:11; 15:16; 1 Pet 1:2. It is particularly important in our day, with its emphasis on the necessity of approaching the study of theology anthropologically and its one-sided call to service in the kingdom of God, to stress the fact that God, and not man, is the author of sanctification. Especially in view of the Activism that is such a characteristic feature of American religious life, and which glorifies the work of man rather than the grace of God, it is necessary to stress the fact over and over again that sanctification is the fruit of justification, that the former is simply impossible without the latter, and that both are the fruits of the grace of God in the redemption of sinners. Though man is privileged to cooperate with the Spirit of God, he can do this only in virtue of the strength which the Spirit imparts to him from day to day. The spiritual development of man is not a human achievement, but a work of divine grace. Man deserves no credit whatsoever for that which he contributes to it instrumentally."

2012: The Year of Sanctification

2012 Key Verse: Philippians 2:12b-13
“…work out your own salvation with fear and trembling, for it is God who works in you both to will and to act according to his good purpose/pleasure.”


West Loop UBF does not need me. I said: “West Loop UBF does not need me, but I need West Loop UBF.” Why? We have 9 families who are faithful stewards, friends and elders for our local church community. For all practical purposes, these 9 families run West Loop UBF with little to no input or contribution from me. I only thank God for the initiative and love of Jesus of my friends. I also said, “Please make mistakes boldly. If you want to do anything, you do not have to ask for my permission or blessing. I trust you. If it works, praise God! If it flops, learn from your mistake.” From the outset of West Loop in Jan 2008, my principle is for West Loop to run without me. By God’s grace, I believe it has.

Sanctification, Part II: One Thing I Do (Philippians 3:12-4:1)

Philippians 3:12-4:1; Key Verse: Phil 3:13 "But one thing I do..."

1. What is Paul's confession of his own progress in Christ (Php 3:12a, 13a; 1 Ti 1:15)? What does "perfect" (Php 3:12) and "mature" (Php 3:15) mean? (They are translated from the same Greek word "teleios.")
2. What is "one thing" (Php 3:13), "the prize" (Php 3:14) and the "goal" (Php 3:12,15)? Why did Christ take hold of him (Php 3:12c; Rom 8:29)? What does "press on" (Php 3:12b, 14a), "forgetting" and "straining" (Php 3:13b) teach about sanctification (1 Cor 9:24-27; 1 Ti 6:12; Heb 12:1)? How should mature Christians hold true to what they have attained (Php 3:16; 2:12-13)?
   
3. What is a healthy principle for a Christian (Php 3:17; 4:9; 1 Cor 4:16; 11:1; 1 Th 1:6; 2 Th 3:7-9; 1 Ti 4:12,15-16; 2 Ti 3:10-11; 1 Pe 5:3)? Why (Heb 3:13)?
   
4. What is Paul's tearful warning (Php 3:18)? Who are these "enemies of the cross" (Php 3:2)? Are they non-Christians and pagans? What is their destiny, their god, their glory, and their mind set on (19)? What is the problem with worldliness (1 Jn 2:15-17)?
   
5. What is the goal of sanctification (Php 3:20)? How is this accomplished (Php 3:21)? Are you homesick? Do you have a resolve (Php 4:1)?
   

Sanctification Part I: Change Is Possible (Philippians 2:12-18)

Philippians 2:12-18; Key Verse: 2:12b-13

"...continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose."

The 1 point of my 2012 New Year sermon is: "Because God works in you (accepts you/saves you), you can change and you will change." Are you changing? Stated differently, the 1 point is: "Because God accepts you, change is now possible." Thus, there will always be change in a Christian's life, and it will always work itself out in our lives daily. This is salvation. Salvation never means, "I save myself by my repentance, my faith, my decision and my will." Rather, salvation always means, "God saved me, even though I am (completely) helpless to save myself."

HOW SALVATION WORKS (Philippians 2:12-18)

Philippians 2:12-18; Key Verse: 2:12b-13

"...continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose."

The One Thing Necessary: Sermon by Thomas Watson on Phil 1:12: "Work out your own salvation with fear and trembling."

Was Luther a Lunatic?

Is there any truth in the lunacy of Luther? Martin Luther, the 16th century Augustinian monk and Protestant reformer, has been accused of being insane. Why? Luther was a brilliant scholar. When he entered the priesthood, he thoroughly examined the Scriptures and the Law of God with his brilliant mind, and felt completely overwhelmed and greatly convicted of his sin. He would spend 3-4 hours in confession each day. How much could he have sinned living in a secluded monastery! That’s why he was accused of being an insane psychotic lunatic. But was he?

What do we Christians do when (not if) we sin? When we look at pornography? When we are overcome by lust? Sexual fantasies? Greed? Bitterness? Jealousy and envy? When we retaliate in self-righteous anger? When we blame others? When we feel entitled? When we make excuses? When we take revenge by lashing out and losing our temper? When we cannot forgive one particular person? When we feel superior to someone else?

Do we think “I’m justified”? Or “we’re all human”? Or “God understands”? Or "Jesus forgives me"? Or do we examine ourselves before the 10 Commandments and the Sermon on the Mount?

God Became Weak (John's Christmas Message) (John 1:14)

"The Word became flesh" (John 1:14).

John 1:1-18, the introduction/prologue of John's gospel, may not be thought of as a Christmas message, unlike Matthew and Luke chapters 1 and 2. We think of Christmas as a baby in a manger (Lk 2:1-7), a baby visited by Magi (Mt 2:1-12). But there is no baby Jesus in John 1. So, is there a Christmas message in John 1?

Matthew and Luke report the facts of Christmas, about what happened: Mary's visit by the angel Gabriel, the angel of the Lord appearing to Joseph in a dream, Mary's conception by the Holy Spirit, Caesar's decree, Joseph and Mary's journey to Bethlehem, no room in the inn, born in a manger, the shepherds in the field, the angel's chorus, the star of Bethlehem. But John does not mention any of this. However, John tells us not the facts of Christmas, but the meaning of Christmas. John doesn't tell us about how the baby Jesus came to be, but who the baby Jesus is.

Characteristics of a "Christian" (Psalm 15:1-5)

"Who shall dwell on your holy hill?" (Ps 15:1; ESV)

Who can come in the presence of God (Ps 15:1)? God's reply is not a list of rituals, but a searching of the conscience (Ps 15:2-5; 24:3-6; Isa 33:14-17). It reveals the pure in heart, a man after God's own heart, a "Christian" who loves and honors God.

God's "tent" (and holy mountain/hill) conjures 2 ideas: worship/sacrifice (Exo 29:42) and hospitality. Man comes to God to worship, but he also comes as an willing invited guest (Ps 27:4; 84:1-2). The encounter is both one of awe and friendship, transcendence and immanence, holy and personal. Notice the 12 ethical requirements (Ps 15:2-5), which focuses on life-and-lip qualities. The qualities described are those that God creates in a man, not those he finds in himself:

How David Expressed His Thanksgiving (2 Samuel 9:1-13)

"I will surely show you kindness" (2 Sam 9:7).

Being thankful is so darn hard. Why? It's so much easier to be angry and upset with others!

2 things that seem to deeply upset and anger us is when we think or feel that we were unappreciated or disrespected. We just can't get over feeling dissed or disregarded, regardless of whether or not others intended to do so. This bothers us so deeply and profoundly, because we so naturally default to self-centeredness and self-righteousness, which are common expressions of selfishness.

Being Thankful is a Response, not a Command (Luke 17:1-19)

Thursday, Nov 24, is Thanksgiving Day. But being thankful is so darn hard. One painful reason is that we expect rewards and commendation for our good works. So instead of being thankful, we expect reward for "good Christian behavior."

Truth be told, there is always SOMEONE we are upset with, or angry about, or hurt by, or disappointed with. What are the reasons? They disrespected me. They disregarded me. They gossiped about me. They slandered me. They lied about me. They did not support me. They cared only about themselves. They don't love me. They caricatured me. The reason could even be, "They are not thankful." It is almost comical to say or feel, "I am so unhappy and unthankful because that guy is so unthankful!"

According to the Bible, how can we be thankful?
Luke 17:1-19 seem to be isolated disconnected teachings of:

• Jesus teaching his disciples about sin (1-4), faith (5-6), and duty (7-10).
• Jesus' healing of 10 men with leprosy (11-19).
  

How are these seemingly separate teachings related? How do they connect together?

Thanksgiving Is Knowing That My Good Works Do Not Count (Luke 17:7-10)

"We are unworthy servants..." (Luke 17:10)


What is your posture before God? As Christians, do we have the posture of a trembling, undeserving, unworthy sinner before God, no matter how hard we have faithfully worked, served and sacrificed for our church and for others?



This is a very, very painful and bitter thought: God can never ever credit any of my good works to me.


Why is my good works not being credited to me so painful and bitter? Even if we mentally acknowledge that this is true (Eph 2:8-9), we often do not feel or act accordingly. We all get upset if we think that others do not appreciate our efforts or our faithfulness. Why is this biblical truth so hard to swallow? It is because all of life suggests otherwise: If we study hard we get good grades. If we do what our boss/leader expects, he is pleased. But it doesn't work like this with God. Why not?

How Can God Expect Me To Be Blameless? (Gen 17:1-27)

“I am God Almighty; walk before me and be blameless” (Gen 17:1).

Previous passages: How the Divine Deals with our Doubts (Gen 15:1-21); See The God Who Sees You (Gen 16:1-16)

What is Genesis about? Jesus says that Genesis is about Jesus, for Moses, who wrote Genesis, wrote about Jesus (Jn 5:46). We want to study Genesis and find how it points to Christ (Lk 24:27,44). Genesis tells the story of Creation, the Fall of Man resulting in God's judgment on man and the world, and God's plan to save man and restore the world. How would God do this? By calling 1 man Abraham, through whom God would send the Messiah to save us from our sins.

The Covenant: Gen 17:1-27 occurs 23 years after God called Abraham. God promised to make him into "a great nation" (Gen 12:2). In Gen 17:5, God promised to make him "a father of many nations." The key word in this passage is "covenant," which occurs 14 times (NIV, 2011). What is a covenant? A web definition is "an agreement between God and his people in which God makes certain promises and requires certain behavior from them in return." Gen 17:1-27 shows us that God's covenant with Abraham required him and his household to be circumcised. Let's study about the covenant in 4 parts:

1. What the covenant is: God's grace (Gen 15:1-16:16).
   
2. What the covenant requires: Walk blamelessly before God (Gen 17:1-8, 15-22).
   
3. What the covenant commands: Circumcision (Gen 17:9-14, 23-27).
   
4. What the covenant means: God will be our God, and we will be his people (Gen 17:7-8).
   

1. What it is
2. What it requires
3. What it commands
4. What it means

Questions:

1. Why does God reveal himself as "God Almighty" (Gen 17:1)? What does this suggest about how we should live (1 Chron 28:9)? Explain coram deo (Gen 3:8). How can we not be cut off when we are not able to walk blamelessly (Isa 53:8; Lk 2:21; Gal 3:13)? What do the new names of Abram and Sarai signify (Gen 17:3-6, 15-16)? Why was this hard for Abram (Gen 17:17-22)? What did he do (Gen 17:23-27)?
   
2. How is the covenant of Gen 17:1-16 similar/different from the covenant in Gen 15:9-19? Why is it significant that God's oath came first before Abram's oath (Rom 4:9-11)? How is the gospel different from religion (Ex 12:13, 20:2-17)?
3. How is circumcision the sign of being God's covenant people (Gen 17:9-11; Dt 10:16, 30:6; Jer 4:4)? Why is community crucial (Gen 17:12-13,23,27; Heb 10:24; Gal 3:28)? How does Jesus' cross shed light on circumcision (Col 2:11-12; Rom 2:29)?

I. What the Covenant is: Grace

God's covenant is a covenant of grace (Gen 15:1-17:17). What is grace? Grace comes to us when we don't deserve it, when we are not seeking it, when we resist it again and again, and even after we have received it we do not appreciate it. In Gen 15:1-21, God "walked between the pieces" and promised to unilaterally bless Abraham at great cost to himself. In Gen 16:1-16, after receiving abundant grace, Abraham acted like a non-believer by conceiving an illegitimate child through a concubine. Abraham failed completely...for 13 years. But God comes to him again...in grace.

II. What the Covenant Requires: Be Blameless

There is a serious misunderstanding of grace. Some Christians think that because they are saved by grace, then what they do or fail to do is not so important. Though God's covenant with Abraham is based on grace, yet God said to him, "Be blameless." The Hebrew word translated "blameless" does not mean "sinless" but "whole." It signifies complete, unqualified surrender. Abram is to be wholly devoted to God. God's covenant of grace will benefit only those who walk before God and are blameless. Grace never makes obedience optional (Jn 14:15). When God removes good works as a condition for his acceptance, he does not remove righteousness as a requirement for life. We cannot undermine legitimate standards of the Bible without grave consequences. God does not love us because we obey him, but we cannot know the blessings of his love without obedience. Resting on God's grace does not relieve us of our holy obligations. Our holy obligation requires that we live coram deo: live before the gazing eyes of God. "Walk before God" is a call to 3 things:

1. Know God personally.
2. Obey God.
3. Grow continually.

When we live blamelessly and wholeheartedly before God in his grace, we will:

1. be fruitful (Gen 17:2,4,6; 1:18). We bear inner fruit (Gal 5:22-23) and outer fruit.
   
2. change (Gen 17:5,15-16). God changes us from selfish/self-centered to God/other centered.
   
3. experience everlasting and temporal blessings (Gen 17:7-8): Kingdom of God and peace on earth.
   

III. What the Covenant Commands: Circumcision

Circumcision brought God's people into a:

1. relationship with God. It is our personal, individual surrendering of our heart to God.
   
2. relationship with others. It is our communal commitment to community.
   

No Christian ever grows to maturity without giving his heart to God and to others in community. Abraham needed to "cut" his heart's attachment to Ishmael (Gen 17:18), and yield it to God. Abraham needed to believe God's almighty power to give him and his barren wife a son in their old age (Gen 17:19,21), through whom the Messiah would come.

IV. What the Covenant Means: God will be our God

The ultimate purpose of the covenant (of the Bible) is "to be your God and the God of your descendants" (Gen 17:7). God simply says, "I will be their God" (Gen 17:8). Why does God want to be our God? It is not because God needs us to complete himself (Acts 17:25). But God does love us. God wants to be our God not for any personal ego reasons, but because God knows that God being our God is the only way that we can ever be truly happy. When we live as though we are god who knows what is best for ourselves, we loose our peace and joy sooner or later.

No one is able to walk before God blamelessly, save One. Only Jesus ever did all that the Father wanted (Jn 8:29). Jesus is the only One who deserves all the covenant blessings. But instead, Jesus was "cut off" and cursed for living blamelessly (Isa 53:8; Gal 3:13). Why? So that we who fail to walk before God blamelessly and should be cut off, can be blessed. This is grace. This is how God kept his covenant.

Pray that because of the grace of Jesus, God may enable us to be children of obedience, and people of community.

The Lord Came Down To See (Genesis 11:1-9)

"But the LORD came down to see..." (Genesis 11:5).

From this week we resume our study of Genesis. I had given 8 sermons from Gen 3:1-24 (The Fall of Man) to Gen 28:10-22 (The Stairway to Heaven) before I left for the Philippines for 2 months in July 2011. However, we did not study every passage from Genesis chap. 3 to 28. My plan now is to fill in the gaps and continue to the end of Genesis by early 2012.

Why do we study Genesis? What is the point of Genesis? More fundamentally, what is the Bible about? Briefly, the Bible is NOT a book of morals or instructions (even though it has both). It is a STORY. The story of the whole Bible can be summarized in 4 words:

When I Am Weak (2 Corinthians 11:16-13:14)

"For when I am weak, then I am strong" (2 Cor 12:10). "I will boast all the more gladly about my weaknesses..." (2 Cor 12:9). "I will boast of the things that show my weakness" (2 Cor 11:30).

Falsely accused: How would you truly feel when Christians falsely accuse you? That was what Paul encountered in the church he planted in Corinth. He was accused of being indecisive, deceptive, weak, corrupt, not being a true servant of God, unimpressive, a fool, lacking credentials (2 Cor 1:17; 4:2,16; 7:2; 10:7,1,10; 11:1,16; 12:11-12). What did Paul do? Did he retaliate? Defend his honor?

God is Sovereign in the Tragedy of Exile (Daniel 1:1-21)

"But Daniel resolved not to defile himself with the royal food and wine..." (Daniel 1:8)

Questions to ponder: Imagine being alone and scared, exiled from home to a foreign city, a long way from the familiar. How would you cope in a hostile setting? What truths do you cling to? Would you remain faithful to your former identity or be assimilated into your new surroundings?

Another question: Is Daniel about how we should deny ourselves like Daniel (Dan 1:8), or about One greater than Daniel who made the ultimate sacrifice and denied himself for us?

God’s Power Expressed Through Man’s Weakness (2 Corinthians)

"I will boast of the things that show my weakness" (2 Corinthians 11:30).

"I will boast all the more gladly about my weaknesses..." (2 Corinthians 12:9).
"...he was crucified in weakness, yet he lives by God’s power" (2 Corinthians 13:4).

In his commentary, John MacArthur says, "A church should not ordain anyone who has not read (2 Corinthians) and commentaries on (it)."

The Theme: Power Through Weakness. The magnificent message of 2 Corinthians is that God’s power comes to people in their utter helplessness and weakness, not in their human strength. So...

What is the Purpose of West Loop UBF Church?

"I consider my life worth nothing to me ... my only aim is to ... testify to the gospel of the grace of God" (Acts 20:24, NIV, ESV)


What's the point? When we began having Sunday Worship Services at West Loop on Jan 4th, 2008, I came up with 3 short catch phrases: "Love God. Understand People. Impact the World." Yet, over the last few years, not a few people have asked me, "What is the purpose of West Loop UBF?" After almost 4 years (probably a little late!), this might be my first written attempt to answer the question.

The Wind Blows Wherever It Pleases (Philippines UBF)

“The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” (John 3:8).

Like I had never left Chicago. After living in Manila for over 2 months (minus 1 week in Singapore and Kuala Lumpur), I returned to Chicago on Oct 3. When I got home, I said to my wife, "It feels as though I had not left at all." She echoed the exact same sentiment and added, "We are so close that we can even dance together in 2 different countries." Even an unromantic person like myself was quite touched by her spontaneous comment. I am so glad to be back, and I also look forward to going back to the Philippines again.

How Great is our (Incomparable) God (Micah 7:18-20)

“Who is a God like you, pardoning iniquity and passing over transgression…?” (Micah 7:18)

Micah’s name means “Who is like the Lord?” As the prophet completes/concludes his book he identifies himself with a question, which is also his name: “Who is a God like you…?” (Mic 7:18) It is a rhetorical question that is an assertion of God’s incomparable glory and greatness. Micah is really saying, “There is no one like the Lord, for our God is greater than all gods!” The book of Micah reveals our God in 3 ways:

How Does Salvation Happen? (Jonah 2:9)

“Salvation comes from the LORD.” (Jonah 2:9, NIV ‘84, '11) “Salvation belongs to the LORD!” (ESV) “Salvation is of the LORD.” (KJV)

Which is it? Did you first accept/believe Jesus and then God saved you? OR did God save you first and then you accepted/believed Jesus?

(Related post: Jonah: an Introduction. The Gospel According to Jonah.)

Not a new question. Throughout church history, Christians have explained salvation in 2 predominant ways. Those who emphasized God’s sovereign grace or divine election have been called Calvinists (after John Calvin), or Augustinians (after St. Augustine), while those who objected to this emphasis and contented for a rational doctrine of free will have been called Arminians (after James Arminias) or Wesleyans (after John Wesley). It is important to note that both perspectives are compatible with traditional orthodox Christianity. Thus, Calvinists and Arminians are friends in Christ, not angry argumentative combatants, just as George Whitfield a Calvinist was friends of John Wesley an Arminian. A “3^rd category,” which is non-Christian, is Pelagianism (after the heretical monk Pegagius who was excommunicated from the church), because they reject that man is a sinner and deny the need of grace for man’s salvation. Finneyism (after Charles Finney of the 2^nd Great Awakening) has also been regarded by some to be non-Christian because of his vagueness about salvation through justification, and his narrow and primary focus on man’s free will in determining his salvation.

Babel: Let's Do Away With God (Gen 11:1-9)

"Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves" (Gen 11:4).

The onslaught of atheism against God is not a modern invention, nor a recent 20th century occurrence. It already happened ions ago when man built the tower of Babel to do away with God, and to regard God as irrelevant, redundant or non-existent. Yet there is still a need to affirmatively declare their own independent autonomy and self-rule. They indeed lay claim to a heaven without God, while the world continues to pine away amidst the constant din of ongoing and escalating unrest.

A Woman's Beauty (1 Peter 3:1-6)

"Your beauty ... should be that of your inner self, the unfading beauty of a gentle and quiet spirit..." (1 Peter 3:3-4).

"What a beautiful woman she is! She is the kind of woman any man would want to marry!" This was my immediate thought when I heard the story on the radio years ago of how James Dobson (of Focus on the Family) came to marry his wife Shirley.

(Related posts: Marriage as Unjust Suffering, The Search for One True Love, Abraham Lincoln's Very Unhappy Marriage.)

Before marriage, Dobson and Shirley, both Christians, were dating in college with the understanding that they would marry in the future. But when Dobson had to serve in the National Guard he proposed to Shirley that they keep their options open when he was away on duty, and that they could each date other Christians if they wanted to. Because Shirley was in love with him, this shocked her. But she did not express it or react to his "hurtful" proposal. On their last date before he left, he wanted to kiss her good night as he usually does at the door of her house. But she politely refused. Rather abruptly, she went home and closed the door. This surprised Dobson. What he did not know was that after she closed the door she cried all night. But she did not reveal any of this to Dobson. Then when Dobson was away on duty, he did not date others. Instead, he kept writing her over and over, while she was quite lukewarm in her response to him. As a result, Dobson kept pursuing her until they married. Isn't Shirley the kind of woman with the poise, mystery and beauty that any man would want to marry?

Jesus' Resume (Heb 1:1-3)

Karl Barth (Swiss Reformed theologian, 1886-1968) was asked if God had revealed himself in many religions besides Christianity. His answer: "No. God has not revealed himself in any religion, including Christianity. He has spoken in his Son, Jesus Christ." The beginning of Hebrews tells us Jesus' short resume.

Hebrews is about persevering in the faith (Heb 13:22). It was written to (Jewish) Christians (in Rome) who were struggling in the faith (Heb 10:38-39). It was for drift prevention--for they were tempted to wonder away. Since Rome detested all things Christian, they endured suffering, ridicule, imprisonment, the confiscation of their possessions, and, under Nero, the possibility of being fed to the lions in the Coliseum (Heb 2:14-18). Should they give up being Christians? To the author of Hebrews, rather than forsake Jesus, they should be willing to surrender everything to have him. Why? It is because of who Jesus is. He is:

The "Joy" of Death (Gen 25:1-11)

"...he died at a ripe old age, having lived a long and satisfying life" (Gen 25:8, NLT).

Previous passage: The Lord Will Provide (Gen 22:1-14).
Contrasting passage: Lot's End is God's Judgment (Gen 19:1-38)

Death is gut wrenching and crippling to countless billions, to put it mildly. One of my most vivid memories is that of a successful Chicago lawyer in his mid to late 30s. He was a brilliant confident self-made man. He built up his law firm from the ground up, has dozens of lawyers working for him, lives in a 5 million dollar house (25 years ago), has countless luxury cars, and a stunning wife. I met him as a trainee oncologist. He came to see my mentor oncologist with complaints of mild difficulty in swallowing for 3 weeks. He just had a biopsy taken from his throat and came to the oncology office to discuss the findings. He was jovial as he entered the office with his gorgeous wife. He said jokingly, "Doc, am I gonna live?" But the mood soon changed. After some elaborate explanation by the oncologist, it gradually dawned on him what his biopsy report meant when his diagnosis read "small cell carcinoma of the esophagus." The moment arrived when he suddenly realized that he had inoperable terminal cancer and had about 4 months to live.

Why Do We Need Elders (1 Tim 3:1-7)

"Whoever aspires to be an overseer desires a noble task" (1 Tim 3:1).

Related post: What Kind of Elders Do We Need? (1 Tim 3:1-7)

In 1 Timothy, Paul is laying down for Timothy--a young evangelist, minister, church planter--a permanent pattern for ministry in the church. 1 Tim 3:1-16 focuses on officers in the church. Why do we need elders (1 Tim 3:1-7)? 3 answers:

Moses Himself Needs a Humble Savior (Numbers 12:1-16)

Our Daily Bread passage on Mon, Sep 19, 2011 was "Moses' Humbleness" (Num 12:1-16). Later that day, someone asked me, "Teach us about Moses' humbleness." These are my reflections.

My Initial Thoughts: The humility of Christ is absolutely crucial to friendship and unity in Christian ministry. Without the gospel of grace, at best we Christians will act humanly humble, usually by being soft spoken or silent. Though Moses was "humble," 8 chapters later he was proud, impatient and filled with anger, when he struck a rock twice in defiance of God's instructions to him (Num 20:8-11). This caused him to forfeit his life dream of entering the promised land (Num 20:12). Moses the humble man, needed a humbler Man. Moses, the mediator of Israel, needed a Mediator himself. Moses who delivered his people needed a Deliverer himself. Moses who saved his people needed a Savior himself. Only the gospel of Christ being mercilessly butchered for me produces true sweet humility in me. This captivating narrative is ultimately not about Moses' humility, since Jesus said that Moses wrote about Jesus (John 5:39, 46).

My Questions. I asked myself a few questions: What is the main biblical teaching of Num 12:1-16? Is it to be humble like Moses, who allowed God to deal with his dissenters? Is it to never complain against God's appointed leader, or else face very harsh and severe consequences? Absolutely and surely without question, as God fearing and God honoring Christians, we should always seriously heed the obvious answer to both questions with fear and trembling in our own frail and proud hearts. But do such teachings help us to see Jesus and to understand the gospel? My above thoughts suggests, "No." Outside of the gospel, no one can be truly humble. Also, outside of the gospel no one can overcome his or her own pride and jealousy. These are my burning thoughts as I looked into Num 12:1-16.

Laziness is Incompatible with Being a Christian (Phil 2:12-13)

"I'm not lazy. I'm just tired." This was a catchphrase I used when I preached a sermon on Cain about the secrecy of sin, that sin always starts very, very, very small, since sin in its beginnings is "crouching" (Gen 4:7) almost out of even our own view or awareness.

Misunderstanding Grace: There is a prevalent idea today that if grace is taught and proclaimed in the church, Christians will think that since they are saved by grace (that has nothing to do with them), then they do not have to do anything. But there is no such suggestion or teaching through out the NT (Heb 13:20-21; 1 Pet 4:11). Paul in particular never had such an idea that "grace" = "I don't have to do anything" in his thought or in any of his writings. In fact, Paul communicates the very opposite thought--that grace ALWAYS results in work (Eph 2:8-10; Rom 6:17; 2 Thess 1:11-12; Gal 5:22-23). Also, because of grace, Paul himself was constantly compelled and motivated to work even harder (1 Cor 15:10), with far greater joy, hope and intensity.

Marriage as Unjust Suffering (1 Peter 3:1-7)

Related posts: The Search for One True Love

Abraham Lincoln's Very Unhappy Marriage

What kind of title is that? I suspect that many would not like this title. They might even be a little upset by the title. I was personally surprised to see such a title. So I was quite curious to see how John Frame (born 1939, renowned American philosopher, presuppositionalist, Calvinist theologian) would "justify" or explain such a title, since he is a godly married Christian man. (He married rather late in 1984 at age 45, which perhaps might explain why he came up with such a title in the days when he was still a bachelor!).

Christian marriage portrayed as too rosy? Before I read his sermon, I did think about several things regarding the way we older Christians portray Christian marriages which might actually be a disservice to our young Christian couples when they marry: