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* Let go of control. * Trust God. Thank God. Think about God. Talk to God. Talk about God. * It's good to suffer loss. It draws me to the Cross where God's loss is more than what anyone ever lost. * We cannot hear what the stories of the Bible are saying until we hear them as stories about ourselves.

Monday, January 18, 2016

Acknowledge the Holiness of the Holy One (Isaiah 29:15-24)

Unacceptable Worship (Isaiah 29:1-14) [Lips Life Disconnect; Hypocrisy and Insincerity.]


The Deaf Hear, the Blind See (Isaiah 29:15-24) [Acknowledge the Holiness of the Holy One]

"Oh, your perversity!" (29:16). In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see" (29:18). "...they will acknowledge the holiness of the Holy One of Jacob" (29:23).
  1. [15-24] What is the rebuke of the third "woe" (Isa 29:15; Gen 3:8)? What are they hiding (Isa 30:1-2; 31:1)? What are the first two woes that brought sorrow (28:1ff [1-13]; 29:1ff [1–14, esp. 9–14])? What brings woe and sorrow here? How does it relate to the first two woes (Isa 2:22; 7:9b)?
  2. Isa 29:16 is an exclamation: "Oh, your perversity!" Why is this so perverse and offensive to God (Gen 2:7; Job 10:9; 33:6; Isa 45:9; 64:8; Rom 9:20-21)? Can you hide things from God (Gen 3:7-8)? Do you attempt to take on the role of God by trying to control your situation/others? Why is this foolish (Isa 14:24-27)? Do you use God to get what you already decided to do? How do we not do this (Prov 3:5)?
  3. [Notice the proportion of condemnation (29:15-16) to promise (29:17-24) here as opposed to the proportions in 28:1–22 (28:16-21) and 29:1–14 (29:5-8). Keep this in mind in the next four chapters.] What is promised (29:17-19, 20-21; 32:3; 35:5)? How does it reverse the problems in ch. 28–29 (28:1, 9, 23; 29:1, 9, 13, 15-16)?
  4. What is the response to conviction, repentance and redemption (29:22-24)? What will change (17, 19, 20)?

Three different settings addressed by Isaiah:

  1. 1-39 (740-700 B.C.): Isaiah's own times. The Assyrian threat.
  2. 40-55 (585-540 B.C.): Judean exiles in Babylon. The Babylonian exile.
  3. 56-66 (539 B.C. onwards): Conditions in Judah after the return from exile.

Isaiah 1-39 Outline: Trust God--The Assyrian threat.

  • 1-5 The problem: A lack of servanthood.Trust God and do not rebel.
  • 6 [740 BC] The solution: A call to servanthood. Trust God and your sins are covered.
  • 7-39 Lessons in trust, the basis of servanthood. [Trust God--NOT Assyria (7-12, 36-39), NOT the nations (13-23), NOT the world (24-27), NOT Egypt (28-33).
    • 7-12 God or Assyria: No trust. The need to study lessons in trust again.
    • 13-23 God's judgment over the nations. Don't trust the nations.
    • 24-27 God's triumph over the nations. God is the sovereign actor on the stage of history.
    • 28-33 The folly of trusting the nations. Woe to those who will not wait/trust God.
    • 34-35 The results of trusting God or the nations: A desert or a garden.
    • 36-39 God or Assyria: Trust. [701 BC]

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