Isaiah 49

Isaiah 49:6

Isa 49:1-3. What is the first command Isa 49:1? Who are the recipients of this command? Who is giving this command? What is the significance of the words “born” and “womb”? What are the qualifications listed of the Servant Isa 49:2? What is He called Isa 49:3 and what is His purpose? Isa 49:4. How might the Servant be discouraged in His ministry? Yet, despite the discouragement, what is His assurance?

Isa 49:5-6. What is the Servant’s purpose Isa 49:5? How is the Servant regarded and upheld by God Isa 49:5? What is the Servant’s purpose as described Isa 49:6? How does this remind us of what Israel was called to do (Isa 42:6)? Who is the light of the world? Isa 49:7. What will the nation of Israel think of the Servant? What is God’s ultimate promise to His Servant?

Isa 49:8-9. Who is the Lord speaking to Isa 49:8? How is the ministry of the Servant described Isa 49:8-9? How are these covenant blessings to be enjoyed by God’s people? Read Isa 49:9-12. How do Isa 49:9-10 describe God’s provision, protection, and guidance? What do Isa 49:11-12 promise for those whom the Lord brings to Himself?

Isa 49:13. What is the response of all creation when the Lord liberates His people? Isa 49:14. Yet, despite God’s promises, what is the response of His people, Zion? Isa 49:15-18. What is the Lord’s word of hope to His people Isa 49:15-16? What additional promises does the Lord make to His people Isa 49:17-18?

Isa 49:19-21. Because of the Servants work, God will bring blessings to His people. Isa 49:19-20, it is as though the Lord was speaking to Jerusalem/Zion; what does He say to the city? In Isa 49:21, what do the words “bereaved and barren” indicate? Yet, what is God’s promise?

Isa 49:22-23. How do Isa 49:22-23 describe the Sovereign Lord reversing the fortunes of His people?

Isa 49:24-26. What is the question being asked Isa 49:24? How is the question answered Isa 49:25? In Isa 49:26 we see some of the horrors of siege conditions. Through God’s deliverance of His people, what will all mankind know (Isa 49:25)?

The Grace of God in Isaiah

1. The Grace of:
1. Initiative (Isa 1:18).
2. Forgiveness (Isa 6:6-7).
3. Presence (Isa 7:14).
4. Gentleness (Isa 9:6).
5. Faithfulness (Isa 16:5).
6. Comfort (Isa 40:1).
7. Waiting (Isa 40:31).
2. The Grace of the Servant as a:
1. Shepherd (42:1-4)--How A Servant Serves.
2. Prophet (49:1-4)--The Servant's Toil and Reward.
3. Conqueror (50:4-9)--The Servant's Victory Through Humiliation.
4. Martyr (52:13-53:12)--The Servant's Shocking Salvation.
3. The Result and Response of Grace (Isaiah 54-55). A Time To Be Found.
4. The Climax and Ultimate Reality of Grace (Isaiah 60-62). The Goal of Salvation.

The Servant Saves (Isaiah 42)

Theme: Man's hope is that the Servant proclaims justice by gently and perseveringly serving the weak, blind and deaf. God's heart is always for the weak, blind and deaf.

1. What the servant does (1-9).
2. How the world responds (10-12).
3. What God does (13-17).
4. Who we truly are (18-25).
   

The "servant of God" theme is one of the richest strands of Isaiah's thought, and it lies right at the heart of his message as it moves to its climax in this second half of the book. 42:1-9 is the first of four "Servant Songs" (49:1-13; 50:4-9; 52:13-53:12), the first of a remarkable series in which the servant theme is developed in a quite distinctive way and brought to a resounding climax. 61:1-3 could be regarded as fifth and final Song which brings the whole series to a (another) climax.

• Isa 40 gave a general introduction to the two great themes: God's love (1-11) and his unique power (12-31). People Who Fly (40:27-31).
  

• 41:1-42:9 gave a more specific introduction to God's case against the idols and to the two servants: one fearful and the other ministering God's justice to the world (42:1-9).

• 42:10-44:22 gives even more specificity as God declares his intention to deliver his people from their distress and to use them as his witnesses against the idols.
• 42:10-43:7 addresses the certainty of God's deliverance.
• 43:8-44:22 deals with how that deliverance will witness for God and against the idols.

(42:10-17) A Hymn of Praise.

42:10-12 Isaiah calls on the whole world to give praise to God.

Barry Webb:

1. God's perfect Servant (1-9).
2. Praise the Lord! (42:10-17).
3. Sinful Israel, the blind and deaf servant (42:18-25).

Derek Kidner [Light for the nations (42:1-17); Inconstant servant and unchanging Lord (42:18-48:22)]

1. The first "Servant Song" (1-9).
2. The world acclaims its Master (10-12).
3. The Lord declares his zeal (13-17).
4. Blind leaders of the blind (18-25).
   

Idols vs. the Perfect Servant (Isaiah 41:21-29; 42:1-9)

41:21-29 is Isaiah's 2nd statement of his case against idols and 42:1-9 is his 2nd address to the servant of the Lord. The case against idols is similar to the first (Isa 41:7) except that it is considerably more pointed. The address to the servant is very different from the first (Isa 41:8-20), so much so that it is likely to be a different servant being addressed.

The Case Against the Idols (41:21-29)

(41:21-24) Again God calls on the idol worshippers to present their case that the things they worship are really gods (Isa 41:21-22). Here Isaiah strikes directly at the heart of the pagan worldview. He calls on the idolaters to give evidence that their idols have ever specifically predicted the future or give an explanation of the past (Isa 41:22). Since there is neither a sense of purpose or of overarching meaning, there is no possibility of understanding why anything happens. If the past cannot be explained, then neither can the future be predicted (Isa 41:23). Have any of the gods ever given a specific prediction of something that had never happened before but that then subsequently did occur? Of course not. So God mocks them, daring them to do anything at all--either good for their worshippers or frightening against their enemies (Isa 41:23). But there is no answer. So God pronounces judgment (Isa 41:24). These gods are nothing. Their works are worthless. Those who worship them are foolish (detestable, an abomination). In attempting to deify creation, the idol worshippers have actually committed an offense against it.

(41:25-27) God responds to the challenge. God has a plan for history. What will unfold before the exiles' eyes will be the evidence of it. God has brought the conqueror (Isa 41:2; 44:28-45:1) who is coming down on Babylon like a brick-maker or a potter, who jumps into the vat where the clay is and treads it into liquid form (Isa 41:25).

It is one thing to assert that Cyrus's is coming at the direction of Jacob's King (Isa 41:21), but quite another to prove that the assertion is so. To prove this Isaiah declares that none of the idols predicted Cyrus's coming at all (Isa 41:26, 28). By contrast, the God of Israel did make such a prediction in advance (Isa 41:27) through Isaiah his messenger of good tidings in this very writing. The prediction is made in what Isaiah wrote during his own lifetime. Then when that writing is read with opened eyes (Isa 8:16; 29:11-12) amidst its fulfillment during the Exile, 150 years later, it will become its own confirmation.

41:28-29 is the pronouncement of judgment on the idol worshippers. They have been unable to give any answer to the questions God asked (Isa 41:28). There is no one among them who can give evidence that their gods are even in the same category as Yahweh (Isa 41:29). He alone is truly Other, and thus he alone is truly Holy. All who worship something other than the true God are doomed to become like their gods: nothing, worthless, wind and chaos (Isa 41:24,29). Their lives are doomed to become as meaningless as their gods are.

As Address to the Servant (42:1-9)

God's perfect Servant. The "servant of God" theme is one of the riches strands of Isaiah's thought, and it lies right at the heart of his message as it moves to its climax in this second half of the book.

In 41:1-20 the fearful servant needed to be reassured that although Cyrus's coming meant terror for the idol worshippers, it need not cause the servant any fear (Isa 41:10, . In 42:1-9 expands on Yahweh's control of history. Just as God will bring down the Babylonian Empire through Cyrus, so he will bring justice (Isa 42:1,3,4) to the nations  through his servant. The "new things" God will do through his servant (Isa 42:9) is what the gods/idols could never declare in advance, which the Lord can do so with impunity.

The identity of this servant has been the source of endless controversy. The differences between him and the servant Israel are striking. The servant Israel is fearful and blind, yet God loves him and will deliver him so that he can be God's evidence to the nations that he is indeed God. But this Servant who only appears here in ch.40-48 and but three times in ch.49-50, is of a different sort. He is always obedient and responsive to God, his mission is to bring justice to the nations for God, and he is to be a light to the nations and a covenant to the people (Isa 49:6). In contrast to the promises of divine blessing constantly being given to the servant Israel, this servant receives no benefits through his ministry but only increasing difficulty (49:1-7; 50:4-9; 52:13-53:12). In sum, whoever this is, it is not the nation of Israel; it is another figure altogether.

The reiterated statements are that

• this person is going to bring justice on the earth (Isa 42:1,3,4),
• God's Spirit will be on him (Isa 42:1), and
• his accomplishment of this end will not be through oppression (Isa 42:3).
  

This reminds us of the prophecies of the Messiah in Isaiah 9, 11 and 32, where we have the servant as King, while here we have the king as Servant. The idea that the ends of the earth (the islands), which could not defend the deity of their gods (Isa 41:1), will put their hope/wait for/trust in his law (Isa 42:4) is further indication that this figure is a messianic one (Isa 2:1-5).

The further description of the ministry of this Servant in 42:6-7 confirms that this is not the nation but someone who will function for the nation and indeed for the world. Where Israel was blind and deaf, captive to the powers of this world, this Servant will give sight and freedom. This ministry will be the ultimate revelation of the glory of God, which fills the earth (Isa 6:3) and belongs to no idol (Isa 42:8).

Reference: Oswalt, John N. Isaiah: The NIV Application Commentary. 2003.

Bring Justice to the Nations (Isaiah 42)

"I will put my Spirit on him, and he will bring justice to the nations. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth" (Isa 42:1,3,4).

This is the first of Isaiah's four Servant Songs, fulfilled in Christ. He is the servant of the Lord. He is God's alternative to our idols (Isa 41:22). He is not an abomination but a delight (Isa 42:1). He also stands in contrast with Cyprus the conqueror who "steps on people" (Isa 41:25b). But Jesus did not break a bruised reed nor snuff out a smoldering wick (Isa 42:3; Mt 12:15-21).

What does Isaiah mean by the word translated "justice"? "Justice" is the key word in 42:1-4. The Hebrew word translated "justice" in Isa 42:1,3,4 is mishpat. In many ways it is the antonym of "confusion" or "chaos" (Isa 41:29) [tohu]. It is much more than merely legality or legal correctness, as "justice" has come to connote in English. Mishpat is used in Ex 26:30 of the plan for the tabernacle, the blueprint God revealed from Heaven. In an analogous way, God has a blueprint for human existence. God knows how human beings and human society can be at their best. He knows how to make us happy and fulfilled. And through his servant Jesus he's bringing his plan down from Heaven, to reorder human civilization in a beautiful way. God's kingdom will come, and his will will be done on earth as it is in Heaven, and we were made for it.

Mishpat includes within its scope all our longings for a better life and a better world. A just world, to Isaiah, is human society as God means it to be, with no corrupting idolatries. Slums, poverty, oppression, illiteracy, pollution, human misery in all its forms prove that we are arranging human life according to idolatrous ideals. That's why people always end up shoving each other into the ground, just as Cyprus (Isa 41:25) and many with power and authority do.

Injustice is more than a political dysfunction. It is a spiritual evil, a denial of God. The world is in such a mess that it's beyond our powers of correction. Yet God desires that we work for a better society (Amos 5:24).

Thus, mishpat has the idea of "right order." This explains why it is often paralleled to tsedeq, which is usually translated "righteousness" but simply has the idea of "doing the right thing." Thus mishpat has a much larger pool of connotations than does our word "justice." To be sure, a world where the innocent are punished and the oppressors go free is a world where mishpat is lacking. The word contains everything we think of as "justice," but it contains more than that as well. Isaiah is saying that the coming Messiah will do all that is necessary to restore God's right order on the earth.

Light for the Nations (42:1-17, 18-25) [Kidner]

1. The first "Servant Song" (1-9).
2. The world acclaims its Master (10-12).
3. The Lord declares his zeal (13-17).
4. Blind leaders of the blind (18-25).
   

The great solution: The Servant's mission to the Gentile world [Motyer]

1. Justice on earth (1-4).
   
2. Confirmation by Yahweh of his plan for his Servant (5-9).
3. The world sings in response (10-12).
4. The cause for praise (13).
5. Yahweh speaks: How he sees his coming actions (14-17).
6. A servant who cannot be the Servant (18-25).
   

God's servant brings justice and is a light to the nations (42:1-13; 14-25) [Smith]

1. God's chosen servant will establish justice on earth (1-4).
2. God's servant will be a covenant and light (5-9).
3. Sing a hymn of praise to glorify God (10-13).
4. The blind are not forsaken (14-17).
   
5. The blind servant's sins result in punishment (18-25).
   

A Delusion, a Servant, a New Song (41:21-42:17) [Ortland]

1. A Delusion (41:21-29): "Behold, they are all a delusion" (41:29).
• God sues the idols for false advertising (21-24).
• God proves his own ability to activate history (25-27).
• God dismisses the idols as a delusion (28-29).
  
2. A Servant (42:1-9).
• The servant will bring perfection to the nations (1-4).
• God will discredit the idols through his servant (5-9).
  
3. A New Song (42:10-17).
• The whole world is invited to worship God (10-12).
• God will rid the world of all idol-worship (13-17).