The Kingdom of Heaven (Matthew 13:24-43)

"The kingdom of heaven is like a man who sowed good seed in his field" (Mt 13:24).

1. How did Jesus explain The Parable of the Weeds (Mt 13:24-25, 30, 36-39, 40-43)?
2. How is the kingdom of heaven like a man who sows good seed (Mt 13:24, 3, 19, 37; 4:17)?
• Are you like the "the man who sowed good seed" (Mt 13:24, 37)? How (Lk 9:60; 1 Cor 1:22-23; 2:2, 2)?
  
3. Do you "write off" some people as a "weed" (Mt 13:28)?
   
• Do you judge and decide who is "in" and who is "out" (1 Sam 16:7; Jn 7:24)?

Extravagance (John 3:16-21)

Familiar as Jn 3:16 is to us, they were uttered to Nicodemus for the 1st time. They're the revelation of the nature of God, and the ground of our love to God and man.

"The very nature of God is extravagance." Oswald Chambers.

• Is God's nature extravagannt? Why (Jer 31:3; 2 Sam 12:8; Lk 15:12, 22-23, 31)?

Death (Psalm 49) and Judgment (Psalm 50)

“But God will redeem me from the realm of the dead; he will surely take me to himself” (Ps 49:15). Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble; I will deliver you, and you will honor me (Ps 50:14-15).

Psalm 49: The Brevity of Life, the Certainty of Death and the Futility of Wealth.

• What are 2 unavoidable guarantees and certainties in life (Heb 9:27)?

Cataclysmic and Gradual Judgment (Gen 19:1-38)

"So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out..." (Gen 19:29).

Previous passages: Friendship and Intimacy (Gen 18:1-16); The Wonder of Laughter (Gen 18:9-15; 21:1-7); Why God Choose Abraham (Gen 18:19); The Prayer of a True Friend (Gen 18:17-33).
Next passage: Abraham Offers Isaac (Gen 22:1-14).
Contrasting passage: A Full and Satisfying Life (Gen 25:1-11)

God's judgment on Sodom is the 3rd major judgment in Genesis after God's judgment on Adam and Eve (Gen 3:1-24) and the flood (Gen 6:1ff). God's judgment infuriates man and rubs them in reverse. Though they are convinced that God's judgment does not exist, yet their resentment, hostility and anger toward God's judgment often seems out of proportion to its "non-existence." Is Santa Claus sending people to hell upsetting? We laugh. But replace Santa with God and the response is intensified.

God's Heart of Love (Zeph 1:1-3:20)

“He will take great delight in you;  in his love he will no longer rebuke you, but will rejoice over you with singing” (Zeph 3:17b).

We love romantic photos/stories because we love to be adored by one we adore. This longing never diminishes throughout life. Why? It is because we were made to love God and to be loved by him. But because of sin, we look for love in all the wrong places, only to be unfulfilled and unsatisfied. God loved his people Israel. But they spurned his love for idols and suffered the consequences of their idolatry. Despite this, God still longs to delight in his people.

Divine Judgment (Gen 6:5-13)

Theme: God's salvation (the ark) is always through judgment (the flood). There is never any salvation without judgment.

Goal: Understand the pain of God's heart in his judgment.

Application: To not despair because of God's judgment, nor apply God's judgment on others without grief or pain.

To countless people, the very idea of God's divine judgment is upsetting, outdated, and irrelevant to them personally and practically. They agree with Richard Dawkins who said, The God of the OT is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic (woman hater), homophobic, racist, infanticidal, genocidal, filicidal (killing one's child), pestilential (causing disease), megalomaniacal, sadomasochistic (denying pleasure), capriciously (impulsive) malevolent (doing evil) bully.

But 3 things in this account of God's divine judgment in the time of Noah may help us understand the utmost importance of God's judgment.

God's Great Heart of Love Toward His Own (Zephaniah)

Zephaniah, an OT prophet, warned Judah during the reign of Josiah (637-608 BC; about 80 years after the northern kingdom of Israel was defeated by Assyria) that their final days were near (Zeph 1:7). Their divine judgment will come at the hands of Nebuchadnezzar (605-586 BC), who would conquer and exile them about 20 years later (Zeph 1:4-13).
 
This outline/overview of Zephaniah is from a sermon by Mike Bullmore (senior pastor of CrossWay Community Church, Bristol, Wisconsin), which was delivered at the Gospel Coalition 2011 in Chicago. Watch the video, or listen to the audio of "God's Great Heart Toward His Own" here. Bullmore explained and expounded the message of Zephaniah in 3 steps:

1. There appears to be no hope. (God's judgment is rightly against all mankind.)
2. There is a glimmer of hope. (A word of hope is spoken.)
3. This glimmer bursts into a great and glorious rejoicing of God's people.
   

Here are my previous summations of the 3 chapters of Zephaniah:

1. No Hope (Be Silent Before God) (Zeph 1:1-18)
2. A Glimmer of Hope (Seek the Lord You Who Are Humble) (Zeph 2:1-3:8)
3. Sing, Shout, Be Glad, Rejoice (God Preserves The Meek and Humble) (Zeph 3:9-20)

Zephaniah, along with other OT prophets, is pregnant with the message of the Bible. Therefore it is pregnant with the gospel of Jesus Christ. Granted, in the earlier stages of salvation history and of progressive revelation, the shape of and the specific contours and content of the gospel is harder to detect. But Zephaniah very well has the entire Bible in miniature (as with the other books in the OT), for the gospel is present in Zephaniah in utero.