The Call (Jeremiah 1:1-19)

Jeremiah: God's Word is a Fire in My Bones. "But if I say, 'I will not mention his word or speak anymore in his name,' his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot" (Jeremiah 20:9).

Outline and Structure (Jeremiah is difficult to outline because it is not always in chronological order.)

1. The Call of the Prophet (1).
2. Prophecies concerning Judah (2-45)
1. Because of your sin, judgment is coming (chapters 2‒29).
1. Divine judgment on Judah (2-25).
2. Jeremiah's personal conflict with Judah (26-29).
2. Book of consolation (30‒33). Future comfort for Israel and Judah.
3. The prophetic warnings are refused and judgment falls (34‒45). Present catastrophe of Judah.
3. Judgment against all the nations (46‒51). Prophecies concerning nations.
4. Historical appendix/supplement: the fall of Jerusalem (52).

Isaiah 63-66

The Bloody Warrior God and the Ever-Loving Lord (Isaiah 63-64).
True and False Christians (Isaiah 65-66). Judgment and Salvation, Blessing and Curse are sharply contrasted in Isaiah 65-66:

1. True and false religion (65:1-6). God's initiative and man's effort.
2. True and false people of God (65:7-12). Often they look the same, but their destinies are quite different. Israel's problem (2-7).
3. True and false servants of God (65:13-16). Contrasting destinies (11-16). The owned and the disowned (1-16). A patient and compassionate God (1-16).
4. Ultimate blessing for the true children of God (65:17-25).
5. True and false worshippers (66:1-6). Worshippers welcome and unwelcome. A final diatribe against ritualism. The sharp contrast is between:
   
   1. God's word and man's way.
   2. Humility and arrogance.
   3. True worship or habitual ritual.
6. Triump and disasster (66:7-24). There will one day be a clear demarcation between Blessing, Abundance and Salvation (Zion triumphant) in sharp contrast to Wrath, Anger and Judgment.
1. Hope and abundance (7-14). Suddenly, joy for Jerusalem.
2. Judgment and hope (15-24).

The Grace of God in Isaiah

1. The Grace of:
1. Initiative (Isa 1:18).
2. Forgiveness (Isa 6:6-7).
3. Presence (Isa 7:14).
4. Gentleness (Isa 9:6).
5. Faithfulness (Isa 16:5).
6. Comfort (Isa 40:1).
7. Waiting (Isa 40:31).
2. The Grace of the Servant as a:
1. Shepherd (42:1-4)--How A Servant Serves.
2. Prophet (49:1-4)--The Servant's Toil and Reward.
3. Conqueror (50:4-9)--The Servant's Victory Through Humiliation.
4. Martyr (52:13-53:12)--The Servant's Shocking Salvation.
3. The Result and Response of Grace (Isaiah 54-55). A Time To Be Found.
4. The Climax and Ultimate Reality of Grace (Isaiah 60-62). The Goal of Salvation.

Do Not Neglect Meeting Together (2016 West Loop Reflection)

Briefly:

• The WHY of West Loop is to always declare grace (Ac 20:24), rest (Mt 11:28) and freedom (Gal 5:1).

• The HOW is through Scripture (2 Tim 3:16) and life together (1 Jn 1:3), i.e. through Bible study and community.

• The WHAT is to give generously of our life, time and money--all of our resources (Dt 6:5; Lev 19:18; 2 Cor 5:15).
  

Preaching through the entire book of Isaiah since early 2016 has been one of my most satisfying endeavors as a Christian. For the last two years, I have been studying every chapter of Isaiah by reading and referencing Isaiah scholars (Oswalt, Motyer, Kidner, Ortland, etc). I and a few others have preached on all 57 chapters of Isaiah in over 50 sermons (53). God willing I may finish the last 9 chapters in 2017, and then begin my next OT book, possibly Jeremiah.

"Trust God" (Isa 7:9; 12:2; 26:4; 40:31) is the emphatic repeated theme of Isaiah for his people in the midst of difficulties and adversities. The Israelites should trust God when they were under attack from powerful Assyria (ch. 1-39). They should trust God with hope and wait on God when they were defeated and exiled in Babylon (ch. 40-55). They should also trust God when they return from Babylonian exile and need to rebuild their broken and devastated city and land from scratch (ch. 56-66).

Philippines UBF, under the stewardship of William Altobar, has grown from 1 chapter to 6 UBF chapters and church plants in the last 5 years. Over the past 2 years they are also welcoming more and more children from their neighborhoods, comprising of poor squatters, who are referred to as informal settlers. Malaysia UBF is a lively community led by Ison Hong and Vincent Lee together with a handful of devoted young Malaysian leaders. In May 2016 we held our first Manila Malaysia Bible Conference in the Philippines based on Isaiah with the theme: My Eyes Have Seen the King. It has been my utmost joy, delight and privilege to visit and fellowship with them each year.

NCWS (neighborhood community worship service) is thriving through the pastoring of Henry Asega and Kevin Albright. By God's grace, I also have the privilege of serving and supporting them through preaching and teaching at their worship services monthly.

In 2016 I prayed that it may be the year of Bible study, just as the psalmist delightfully proclaimed, "How I love Your instruction (your law)! It is my meditation all day long" (Ps 119:97, HCSB). I prayed that as a community, God may open our hearts to "delight in the Lord's instructions (law of the Lord)...day and night" (Ps 1:2, HCSB).

For 2017, along similar lines, I pray that it may be the year of studying the Bible together. Hebrews 10:24-25 says, "And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching." I pray that we may study the Bible together in a safe authentic community "so that we do not drift away" (Heb 2:1).

• "Let us hold tightly without wavering to the hope we affirm" (Heb 10:23, NLT).

• "Let us think of ways to motivate one another to acts of love and good works" (Heb 10:24, NLT).

• "...let us not neglect our meeting together" (Heb 10:24, NLT).