Loved by God.

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Chicago, IL, United States
* It's good to suffer loss, for it draws me to the Cross where God's loss is more than what anyone ever lost. * We cannot hear what the stories of the Bible are saying until we hear them as stories about ourselves. * Let go of control. * Trust God. Thank God. Think about God. Talk to God. Talk about God.

Tuesday, August 30, 2011

Friendship and Intimacy (Gen 18:1-33)

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"Then the LORD said, 'Shall I hide from Abraham what I am about to do?'" (Gen 18:17)

Previous passage: "Walk Before God Blamelessly" (Gen 17:1-27)
Related passages: "The Wonder of Laughter" (Gen 18:9-15; 21:1-7)
Why Did God Chose Abraham? (Gen 18:19)
The Prayer of a True Friend (Gen 18:17-33)

What do we really want in life? What do we need? We need money. We need a career. We need to have fun. On a more basic and foundational level we need some meaning and purpose to our own existence. (Theology or Me-ology.) Perhaps more than anything else, we need a good friend. If one is married, their best and most intimate friend should be their spouse. As the saying goes, "A happy wife is a happy life." Also, the more true friends one has, the better their "quality of life." Sadly and tragically, when one has no friends, their lives become a living hell. On Christmas and Thanksgiving day, the suicide rate spikes each year without fail, likely because of the absence of a loving and caring friend. Why might friendship be so foundational to a happy life?

Monday, August 29, 2011

Why did God Call/Chose Abraham? (Gen 18:19)

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Previous passage: "Walk Before God Blamelessly" (Gen 17:1-27)
Next passage: "The Wonder of Laughter" (Gen 18:9-15; 21:1-7)

Christians often inadvertently think that they choose God, because they accepted the invitation to study the Bible, or to attend church, or to repent and accept Christ as Savior and Lord, or to go overseas as a missionary. But Jesus said, "You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide..." (Jn 15:16, ESV). This is the doctrine of election. Likewise, Gen 18:19 says, "For I have chosen him (Abraham)..." It is confounding and humbling. Why would a holy God humble himself to chose a proud sinner who thinks he knows better than God?

The God who chose Abraham gives us a clue as to why God chooses and calls proud sinners to be his humble servants. Consider these questions: How does God summarize Abraham's call (Gen 18:18-19)? How does Grace and Law, Calling and Obedience, relate to each other (Gen 18:19)?

Saturday, August 27, 2011

Walk Before God Blamelessly (Gen 17:1-27)

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I am God Almighty; walk before me faithfully and be blameless (Gen 17:1).

"Walk before (God) faithfully and blamelessly." Bible verses like this scare the living daylights out of people. They think that the Bible demands too much of them, that the Christian life is a straight-jacket, and too restrictive, and that there is no freedom and no fun at all in the Christian life. I once trembled at the thought of being a full time Christian minister, thinking that I can't watch any more movies for the rest of my life. So I completely gave up the thought of ever being a full time pastor! My own guilt caused my own ascetic thinking. Let's look at this verse in the context of Abram's life.

Intro: (Genesis 17 is arguably the hinge pin of all ministry, for it is quoted 10 times in Hebrews, 8 times in Galatians, and 8 times in Romans.) God comes to Abram to renew his covenant 13 years after Abram committed an illegitimate act built upon illegitimate thinking because of the acceptance of illegitimate cultural norms that have given rise to an illegitimate relationship that produces an illegitimate son (Gen 16:1-16). All of this is to actually attempt to "do" God's will in accord with God's covenant. One might expect Gen 17:1 to begin with "You're fired. You messed up too royally." Instead, the calling of God on Abraham is freshly declared in Gen 17:1ff.

In Gen 17:1, God reveals himself in a new way as "God Almighty" (Hebrew El-Shaddai)--the 5th name for God so far in Genesis. God's names so far are:

Friday, August 26, 2011

What was the First Church Like? (Acts 2:42-47)

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When construction began on the Bible house in Manila a few years ago, a worker was hired to do the job. During breaks, a member of the church studied the Bible with him. After work he wound drink, go home and ignore his wife and 6 kids. But after some months of Bible study, he stopped drinking. One Valentine's day, he stunned his wife by buying her flowers (which he never did before). Totally surprised at her husband's change, she began coming to church. Now all of their 6 children are members of the church, from Children's Bible Fellowship, to High School Bible Fellowship, to College Fellowship. The lives of this entire family was completely transformed by the influence of the church.

What is the church? Christians have called their churches a missional church, worshiping church, gospel church, Bible church, Reformed church, Methodist church, emergent church, evangelical church, non-denominational church, house church, etc. What was the first church in Acts 2:42-47 like? It was:

Monday, August 22, 2011

The God Who Becomes a Human Being (John 1:1-18)

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"The Word became flesh" (John 1:14).

J.C. Ryle says about John's Gospel: “The things which are peculiar to John’s Gospel are among the most precious possessions of the church of Christ. No one of the four Gospel writers has given us such full statements about the divinity of Christ as we read in these pages.”

Indeed, John's Gospel is one of the world's treasures. John is so simple that children memorize their first verses from its pages and so profound that dying adults ask to hear it as they pass from this world. It is said that John is a pool safe enough for a child to wade in and deep enough for an elephant to drown.  Martin Luther wrote, “This is the unique, tender, genuine, chief Gospel… Should a tyrant succeed in destroying the Holy Scriptures and only a single copy of the Epistle to the Romans and the Gospel according to John escape him, Christianity would be saved.”

Thursday, August 18, 2011

How can a Holy God "Credit" Sinners with Righteousness? (Gen 15:1-6)

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"Abram believed the LORD, and he (God) credited it to him as righteousness" (Gen 15:6). "Credited" has also been translated "counted" or "reckoned." 

How can a holy God "credit" a sinner with righteousness? This seems to contradict the Bible, which says that God "does not leave the guilty unpunished" (Exo 34:7), and that God's "eyes are too pure to look on evil" (Hab 1:13). 

Yet, through out the OT, God rescues his people and establishes personal relationships with those who continually fail to meet his standard of righteousness (Gen 15:1-6). Also, God refuses to credit sin to sinners (Ps 32:1-2; Rom 4:7-8). On what basis can a just and holy God do such things?

Monday, August 15, 2011

What is the Gospel? (Rom 1:1-6, 14-17)

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After a very brief introduction of himself (Rom 1:1), Paul begins his magnum opus by launching off into what the gospel is (Rom 1:2-6,14-17). What is the gospel (to which Paul has been set apart)?

3 "Different" Terms in the NT Describing Salvation

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Interesting, the New Testament (NT) presents salvation by using quite different terms/words. The theme/key phrase of:

Friday, August 12, 2011

Sin, Faith and Salvation (Gen 6:1-14)

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"...it grieved him to his heart" (Gen 6:6; ESV).

Yesterday, I visited Fort Santiago in Manila, which housed the museum of Jose Rizal (1861-1896), the national hero of the Philippines. During the Spanish colonial era, he was tried and executed by a firing squad at age 35 for advocating reform and rebellion. But his martyrdom strengthened and united his people and eventually led to the Philippines revolution (1896-98) and secession and liberation from the Spanish Empire. His short life of great personal sacrifice because of his love for his country is moving and gripping, echoing shades of Christ's sacrifice to set men free from bondage to sin. His story shows that for true "salvation" there must be both justice and love. The "justice" of Spain cost him his dear life. But his love set his people free.

In Gen 4:1-16, we examined the story of Cain and Abel with the title, Sin, Grace and Salvation. In Gen 6:1-14, I want to think about the story of Noah and the Flood with the title, "Sin, Faith and Salvation." (Previously, I shared this passage with the title, Divine Judgment.) The Deluge reveals in rudimentary seed form that God's salvation always includes his judgment.
  1. Sin (The devastation of sin)
  2. Faith (The practicality of faith)
  3. Salvation (The way of salvation through judgment)

Tuesday, August 9, 2011

Why did Noah find Favor with God? (Gen 6:8)

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Gen 6:8 says, "But Noah found favor in the eyes of the Lord."

Which came 1st, the chicken or the egg?

Did God's favor come 1st, followed by good works? Or did some goodness exist, followed by God's favor? If we think it is the former we live in freedom. If the latter, we live with some constant inner uncertainty and nervousness, always wondering where we may by falling short or not measuring up.

In the OT, the Hebrew word translated "favor" (NIV, ESV) is "chen," which is defined as "favor" or "grace." Favor/grace always suggests something that is always undeserved and unmerited -- or it would not be grace. So, why did Noah find grace/favor with God?

Monday, August 8, 2011

The Search for One True Love (Gen 29:15-35)

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"...the Lord saw that Leah was not loved..." (Gen 29:31).

Each of us has a desire that seemingly cannot be quenched. It is the desire for one true love.

Theme: Those who have an inner vacuum and emptiness give themselves to a hope---a hope for one true love.

Many movies portray dramatically the desire for one true love (Forest Gump, The English Patient, etc). Famous one-liners are "You had me at 'hello.'" (Jerry Maguire, 1996), or "Here's looking at you, kid." (Casablanca, 1942.), "Titanic" was a mega hit in 1997 partly because every girl in the world wishes to have "her very own" Leonardo DiCaprio, who sacrificed himself to the freezing ocean out of his undying love for his 1 true love. She wishes that her "heart will go on" forever because of a true love that never dies. As a result, Titanic made $1.8 billion with James Cameron, the director earning $100 million. We agree with the Beatles that "All you need is love."

Tuesday, August 2, 2011

God's Heart of Love (Zeph 1:1-3:20)

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He will take great delight in you;  in his love he will no longer rebuke you, but will rejoice over you with singing (Zeph 3:17b).

We love romantic photos/stories because we love to be adored by one we adore. This longing never diminishes throughout life. Why? It is because we were made to love God and to be loved by him. But because of sin, we look for love in all the wrong places, only to be unfulfilled and unsatisfied. God loved his people Israel. But they spurned his love for idols and suffered the consequences of their idolatry. Despite this, God still longs to delight in his people.

Filthy Yet Clean (Zechariah 3:1-10)

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See, I have taken away your sin, and I will put fine garments on you.” (Zech 3:4b)

According to the Scriptures, all human beings have an upcoming courtroom date with God (Heb 9:27). As a young monk searching for salvation, Martin Luther was overwhelmed by the fear of standing before a righteous God as his judge. In his youth, Charles Wesley dreaded coming into the presence of a holy God. Only after they understood the doctrine of justification by faith through the righteousness of Christ alone were they permanently freed from that fear. Then they could declare with boldness, "No condemnation now I dread."

Unlike Luther and Wesley not many today fear God's condemnation. People's God today is far too much of a gentleman to condemn anyone to hell. They think, "Do your best. God will do the rest. What is there to fear?"

This was not the attitude of Zechariah's hearers. They knew they served a high and holy God, a God who is of purer eyes than to look upon sin/evil (Hab 1:13). They were clear about the nonnegotiable holiness of God. In 586 BC, the temple was destroyed by Nebuchadnezzar, Jerusalem was burned, and their king was captured and taken to Babylon (2 Ki 25:1-21). Everything that was sacred was desecrated because of the sins of God's people. Now 70 years later, a small remnant returned to the Promised Land. Having experienced God's judgment for sin, would they ever hear the declaration of "no condemnation"? They knew that when you come before a holy God, the correct slogan is not "no fear," but "be afraid, be very afraid." How will they fare?