Loved by God.

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* It's good to suffer loss, for it draws me to the Cross where God's loss is more than what anyone ever lost. * We cannot hear what the stories of the Bible are saying until we hear them as stories about ourselves. * Let go of control. * Trust God. Thank God. Think about God. Talk to God. Talk about God.

Monday, December 25, 2023

Day 22 Advent, 12/25/23: God became a Man (John 1:14)

Merry X'mas. This is the last day of Advent reflection   

I've often thought of God becoming a man to live among them to save them, to a man becoming a cockroach to live among cockroaches to save cockroaches. This analogy is not only gross and crude, but inconceivable. Surely you can come up with a poignant analogy that expresses the mystery and majesty of the incarnation.

Yesterday, Jim Cook shared in his sermon the Message translation of John 1:14: "The Word became flesh, and moved into the neighborhood..." which reminded Christy Toh of Mr. Rogers. Jesus is truly the intimate friend of all sinners without discrimination, or favoritism, or racism, or gender bias.

Lord, help me to always remember the great cost of the Incarnation and the ultimate cost of the Cross. Help me to live out the truth that Jesus is the Incarnate God who is with me in order to save me.

Mon, Dec 25, 2023

Solemnity of the Nativity of the Lord (Christmas)

John 1:1–18

Friends, our Gospel for Christmas day is the prologue to the Gospel of John. In many ways, it is the entire Gospel, indeed the entire Bible, in miniature.

Let's turn to the central passage: "And the Word became flesh and made his dwelling among us." The word used in Greek here for "made his dwelling" is eskenosen, which means literally, "pitched his tent among us." Don't read that in a folksy way. It is meant to call to mind the tabernacle of the temple.

The Word becoming flesh is God coming to dwell definitively in his world, undoing the effects of sin and turning it into what it was always meant to be. Notice, too, what we see in the wake of this tabernacling: "And we saw his glory, the glory as of the Father's only Son, full of grace and truth."

So John is telling us that Jesus is the new Eden, the new Temple, the restored creation, the realization of God's intention for the world. And our purpose is not simply to gaze on this fact with wonder but rather to enter into its power: "From his fullness we have all received, grace in place of grace."



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