"But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify" (Rom 3:21, NIV).
- Why does Martyn Lloyd-Jones exclaim that "there are no more wonderful words in the whole of Scripture than just these two words 'But now...'" (Rom 3:21a)? Notice also, "But God..." (Eph 2:4).
- "Apart from law" suggest a new era of salvation. What does the law in the old era expose about man's spiritual state (Rom 1:18-20; 2:1, 4-5, 23-24; 3:9, 19-20)? How does "the Law and the Prophets testify" to "the righteousness of God" (Rom 4:1-8; Gen 15:6; Ps 32:1-2)?
- What is being referred to by the phrase "has been made known" (Rom 3:21-22)? What event helps us to know "the righteousness of God" (Lk 23:47)?
- "Righteousness" is having a "right relationship with God." However, John Stott explains "the righteousness of God" (21-22, 25-26; 1:17; Phil 3:9) in three ways as:
- An attribute of God: This is a quality--who God is.
- An activity of God: This is an action--what God does. (N.T. Wright.)
- An achievement of God: This is a gift--what God bestows, confers and accomplishes. (Reformed.)
- Can you explain each phrase? Can the righteousness of God mean all three?
- How does one come to know the righteousness of God (Rom 3:22a, 25a)?
- How does Rom 3:22b-23 summarize a main theme in chapters 1-3?
- Explain how we are "justified freely by his grace" (Rom 3:24a). What is redemption (Rom 3:24b)?
- Explain "God presented Christ as a sacrifice of atonement, through the shedding of his blood" (Rom3:25a)?
- What sins did God pass over that were previously committed (Rom 3:25b)? How can God be just and still justify those who sin (Rom 3:25b-26)?
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