Love is thankfulness for the existence of the beloved

"Love is gratitude: it is thankfulness for the existence of the beloved; it is the happy acceptance of everything that he gives without jealous feeling that the self ought to be able to do as much; it is a gratitude that does not seek equality; it is wonder over the other's gift of himself in companionship. Love is reverence; it keeps its distance even as it draws near; it does not seek to absorb the other; it desires the beloved to be what he is and does not seek to refashion him into a replica of the self or to make him a means to the self's advancement. As reverence love is and seeks knowledge of the other not by way of curiosity nor for the sake of gaining power, but in rejoicing and wonder. Love is loyalty it is the willingness to let the self be destroyed rather than the other cease to be."  H. Richard Niebuhr

Legalism is the original sin

"Legalism is the attempt to be more God than God." Stanley Hauerwas, commenting on the lectionary reading of Gen 3:1-7 when Eve added to God's command, "...and you must not touch it..." (Gen 3:3). [Legalism is the original sin]

Each of the temptations is an attempt for Jesus to be the kind of God that overcomes death in a manner that seems assured. Top of the temple: End war, have peace, you can't do it with the devil's means. The NT has to be read Christologically, just as the OT has to be. How to overcome our temptations loses the Christological focus.

"Our first sin is our assumption that we know what sin is." Hauerwas quoting Barth. "Barth's language is an ontological impossibility."

If you think that sin is because on the whole we are pretty shitty people, you got it wrong. Sin is not "I've done something I'm ashamed of." Sin really is the refusal of God. Sin is the naming of alienation from God. It's very hard to remember that. We prefer sin to be just another name for being a bad person. 

Non-Pharisee Repentance

To find God we must repent of the things we have done wrong, but if that is all you do, you may remain just an elder brother. To truly become a Christian we must also repent of the reasons we ever did anything right. Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness, too. We must learn how to repent of the sin under all our other sins and under all our righteousness – the sin of seeking to be our own Savior and Lord.