"He who has an ear, let him (Whoever has ears, let them) hear what the Spirit says to the churches" (1984, 2011 NIV).
All human beings suffer from a selective hearing disorder. No one ever forgets a pretty girl saying to them, "You're cute." But when our boss calls us into his office to chew us out, we tune him out and don't hear well. We also have selective spiritual hearing disorder. No Christian ever dislikes hearing, “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace” (Num 6:24-26). But will we listen if God says, as he does to the church in Laodicea, "...because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth. ...you do not realize that you are wretched, pitiful, poor, blind and naked" (Rev 3:16,17)? To stress the utmost importance of listening to the Spirit, Jesus repeats 7 times to the 7 churches the exact same plea: "He who has an ear, let him (Whoever has ears, let them) hear what the Spirit says to the churches."
Rev 1:1-20 reveals Jesus as the one who loves us and frees us from our sins by his blood (Rev 1:5). This is the gospel, the foundation of the Bible and of Revelation. In Rev 2:1-3:22, Jesus addresses the 7 churches in Asia (Rev 1:4,11), which is modern day Turkey. These 2 chapters may be the easiest in Revelations to understand, for they do not have an abundance of difficult symbols and prophesies. But to hear Jesus' assessment, admonition, indictment, rebuke and challenge to the churches may not be easy to hear. Thus, Jesus repeats the exact same encouragement 7 times: "He who has an ear, let him (Whoever has ears, let them) hear what the Spirit says to the churches."
Instead of going through each church in sequence, let us look at all 7 churches together in the following parts:
- The Church.
- The Commendation.
- The Condemnation.
- The Command.
- The Christ.
- Ephesus: The Loveless Church (Rev 2:4).
- Smyrna: The Suffering Church (Rev 2:9-10).
- Pergamum: The Worldly Church (Rev 2:14).
- Thyatira: The Immoral Church (Rev 2:20).
- Sardis: The Dead Church (Rev 3:1).
- Philadelphia: The Faithful Church (Rev 3:8,10).
- Laodicea: The Lukewarm Church (Rev 3:16).
II. The Commendation
- Ephesus: Deeds, hard work, perseverance, uncompromising, enduring hardships (Rev 2:2-3).
- Smyrna: Affliction, poverty, slander, suffering, imprisonment, death (Rev 2:9-10).
- Pergamum: Unwavering in faith (Rev 2:13).
- Thyatira: Deeds, love, faith, service, perseverance, doing more than before (Rev 2:19).
- Sardis: None!
- Philadelphis: Faithfulness, patient endurance (Rev 3:8,10).
- Laodicea: None!
III. The Condemnation
- Ephesus: Lost their first love (Rev 2:4).
- Smyrna: None.
- Pergamum: False teaching (Rev 2:14-15).
- Thyatira: False teaching (Rev 2:20).
- Sardis: Fake reputation (Rev 3:1). Incomplete deeds (Rev 3:2).
- Philadelphia: None.
- Laodicea: Lukewarm (Rev 3:16). Wretched, pitiful, poor, blind, naked (Rev 3:17).
IV. The Command: All are encouraged to listen and overcome (Rev 2:7, 11, 17, 26, 29; 3:5-6, 12-13, 21-22), and they will be blessed. "To him who overcomes" (NIV 1984) is replaced with "To the one who is victorious" (NIV 2011).
- Ephesus: Remember. Repent (Rev 2:5). {Eat from the tree of life (Rev 2:7)}
- Smyrna: Be faithful (Rev 2:10). {Receive the crown of life (Rev 2:10); not hurt by the second death (Rev 2:11)}
- Pergamum: Repent (Rev 2:16). {Hidden manna, white stone, new name (Rev 2:17)}
- Thyatira: Hold on (Rev 2:25). {Authority over the nations, morning star (Rev 2:27-28)}
- Sardis: Wake up. Remember. Repent (Rev 3:2,3). {Dressed in white, name acknowledged in heaven (Rev 3:5)}
- Philadelphia: Hold on (Rev 3:11). {God's name, God's city, new name written on him (Rev 3:12)}
- Laodicea: Buy gold, white clothes, salve (Rev 3:18). {Sit with Jesus on his throne (Rev 3:21)}
V. The Christ
When David stumbled in the sin of adultery and murder, God, through the prophet Nathan, said to him, "This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes?'" (2 Sam 12:7-9) Though David was blessed in countless ways, he stumbled in sin. Though David was far from God, God's love for him did not change, and through Nathan, called him back to repentance, as recorded in Psalm 51. As David did, may we listen to his word, repent, and overcome by God's help. Behold him, so that by his grace we may be transformed into his image from glory to glory (2 Cor 3:18).
Let us hear and listen and take to heart a final word from Rev 3:19-20. "Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me." God is not like a homeless transient who needs to come in to be helped and served by us. The doctrine of divine aseity holds that God is entirely self-sufficient, that he is not dependent upon any other thing either for his existence or for his nature. Our God of aseity (self-existence) has no needs (Acts 17:25; Ps 90:2), including no need of us humans. But God has bound himself to us to share with us his boundless love and joy. Yet in our sin, foolishness and self-deception, we think and live and express ourselves as though we might find fulfillment somewhere in the world and became vile idolators. Despite ourselves, God graciously continues his appeal to the churches and to us, at great cost to himself (Rev 1:5), so that we might listen to his tender voice, and open the door of our hearts to him. Will you do so?
References:
- Ephesus: Faithful Friend (Rev 2:1).
- Smyrna: Living Savior (Rev 2:8).
- Pergamum: Warrior Lord (Rev 2:12).
- Thyatira: Heart-Searcher (Rev 2:18,23).
- Sardis: Judge (Rev 3:1).
- Philadelphia: Sovereign King (Rev 3:7)
- Laodicea: Ruler of Creation (Rev 3:14)
When David stumbled in the sin of adultery and murder, God, through the prophet Nathan, said to him, "This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes?'" (2 Sam 12:7-9) Though David was blessed in countless ways, he stumbled in sin. Though David was far from God, God's love for him did not change, and through Nathan, called him back to repentance, as recorded in Psalm 51. As David did, may we listen to his word, repent, and overcome by God's help. Behold him, so that by his grace we may be transformed into his image from glory to glory (2 Cor 3:18).
Let us hear and listen and take to heart a final word from Rev 3:19-20. "Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me." God is not like a homeless transient who needs to come in to be helped and served by us. The doctrine of divine aseity holds that God is entirely self-sufficient, that he is not dependent upon any other thing either for his existence or for his nature. Our God of aseity (self-existence) has no needs (Acts 17:25; Ps 90:2), including no need of us humans. But God has bound himself to us to share with us his boundless love and joy. Yet in our sin, foolishness and self-deception, we think and live and express ourselves as though we might find fulfillment somewhere in the world and became vile idolators. Despite ourselves, God graciously continues his appeal to the churches and to us, at great cost to himself (Rev 1:5), so that we might listen to his tender voice, and open the door of our hearts to him. Will you do so?
References:
- Morris, Leon, The Book of Revelation: An Introduction and Commentary (Tyndale New Testament Commentaries). Downers Grove: Inter-Varsity Press, 1987, 46-57.
- Jensen, Irving L, Revelation: A Self-Study Guide. Chicago: Moody Publishers; New Edition edition, 1990.
- MacArthur, John, Because the Time is Near: John MacArthur Explains the Book of Revelation. Chicago: Moody Publishers, 2007.
- MacArthur, John, The MacArthur Study Bible. Nashville: Thomas Nelson, updated edition, 2006.
- The ESV Study Bible.
No comments:
Post a Comment